Saturday 25 February 2023

Window Seat | Weekly 'slice of life' column in English | 26.2.23.

 

Window Seat | Mrinal Chatterjee | 26. 2. 23

One year of Russia-Ukraine war

The Russia-Ukraine war marked its first anniversary on February 24, 2023. The war in Ukraine began on February 24, 2022, when Russia invaded Ukraine from the North, East, and South. Over the next couple of days, the two biggest cities, Kyiv and Kharkiv, came under intense shelling and missile attacks. Many including the Russian army thought, the war would be over in a matter of days, or at the best within a couple of weeks. They were wrong. One year after, the war shows no sign of ending.




The Russia-Ukraine war, like all wars has a history and  background. The conflict between Russia and Ukraine began in 2014 and has been ongoing for several years. The conflict began in the aftermath of the Euromaidan protests in Ukraine, which led to the ousting of the pro-Russian President Viktor Yanukovych. In response, Russian forces annexed Crimea from Ukraine and began supporting separatist rebels in eastern Ukraine, where fighting has been ongoing. In April 2014, pro-Russian separatists in eastern Ukraine began to seize control of government buildings and declare independence from Ukraine. This sparked a conflict between Ukrainian forces and separatist groups, which continued despite efforts by international community for de-escalation.

On February 24, 2022 Russia attacked Ukraine, President Putin asserted that the attack was needed to protect the civilians in eastern Ukraine.

The war is continuing even as Ukraine is being destroyed, thousands of soldiers are losing their lives, the world economy is on a tail-spin.

Trauma and Tension in Literature

 

Bhubaneswar based ASBM University recently organized a literary symposium on ‘Trauma and Tension in Contemporary Literature’, to which I was invited as a speaker.

Trauma can refer to a wide range of experiences, from physical and emotional abuse to war, natural disasters, and other life-altering events. Tension can arise from a variety of sources, including interpersonal conflicts, societal pressures, and existential questions about the nature of life and death.

Trauma and tension have been prevalent themes literature, since the time human beings attempted creating literature. The Ramayana, one of the greatest epics of world is said to have its origin in an incident of a byadha (hunter) killing one of a couple of birds, and the remaining bird crying for the slain one. Writers often explore the human condition and the impact of life experiences on the psyche and weave it in their narrative.

Many contemporary writers use trauma and tension as a way to explore deeper themes related to identity, memory, and the human experience. For example, Toni Morrison's Beloved (1987) explores the trauma of slavery and its lasting impact on African Americans, while Cormac McCarthy's The Road (2006) portrays the tension and struggle of survival in a post-apocalyptic world.

Contemporary literature also often explores the ways in which trauma and tension impact individuals on a personal level. For example, in Jesmyn Ward's Sing, Unburied, Sing (2017) the main character deals with the trauma of her past while also grappling with the tension of raising her children in a difficult environment.

I, however, dwelt on trauma and tension in Partition literature, which refers to works of literature that address the 1947 Partition of India which saw mass migration of people and widespread violence. had a significant impact on the social, political, and cultural landscape of the region, and its effects are still felt today.

Trauma and tension are central themes in Partition literature. The trauma of displacement, loss, and violence is explored in many works, as is the tension between different communities and groups that were once neighbors but were torn apart by the Partition.

Tailpiece: Amazing English

Many parts of the body can be used as verbs in either a physical or a metaphorical sense.

You can head a company, but if things go wrong you'll have to shoulder the blame, or face your investors.

A good leader will back his employees, but if you don't toe the line, the management can skin you.

Did you muscle your way into that job?

You might eye someone suspiciously, or wait for the police to finger a suspect.

But if you need to get out of town, you can thumb a ride or you can ride with me if you can stomach the thought.

Use strong arm tactic if you want to elbow out someone.

I don't always sing along with the radio, but I sometimes do mouth the words.

Tailpiece 2: Boys do not change

Ek ladka ek ladki k saath baitha tha.

Second day doosri ladki k saath dekha gaya .

Third day koi aur ladki thi.

Fourth day kisi nayi ladki ke saath tha

Moral: Ladkiyan badal jaati hain, ladke nahin badaltey.

A young boy was seen chatting with a pretty girl one day. Second day he was seen with another girl. Third and fourth day also he was seen with different girls.

Moral: Girls change. Boys do not.

(Courtesy: Social Media)

 

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Pathe Prantare. Wekly column in Odia. 26.2.23

Samay, 26.2.23

 

Sunday 5 February 2023

Pustak Mela (Book Fair) | Article in Odia | 5.2.23

Nitidin, 5.2.23

 

Window Seat | Weekly Column in English | 5.2.23

 

Window Seat | Mrinal Chatterjee | 5. 2. 23

Pampore, the Saffron Town

Kashmir is known for many good things including apples, walnut, willows, woolen shawls and of course the finest quality saffron or kesar or zaafran, which means yellow in Arabic. One of the most expensive spices in the world, saffron is also referred to as “Red Gold”. Its history spans over more than 3500 years. The Romans used it as a deodoriser, the Egyptian healers used it to treat gastrointestinal ailments and it is said that Cleopatra used saffron for cosmetic value.




Saffron spice comes from the stigmas of the purple flowers of the plant Crocus sativus. Each flower contains three components — petals, yellow strands, and red threads. These are arranged in order of importance. Pure saffron is extracted from the red strands. More than 1,50,000 flowers are sifted and scanned for a kilogram of the crimson spice. After this, the strands are dried over a charcoal fire.

Saffron is cultivated in Iran (which is currently the largest producer of saffron; it produces 300 tons of saffron every year) Afghanistan and Kashmir. However, the best quality saffron comes from Kashmir.

In Kashmir saffron is cultivated in about 6000 hectares of land, more than 90 per cent of which is in Pampore tehsil of Pulwama district in South Kashmir while the rest is in central Kashmir’s Budgam and Srinagar districts.

Pampore, a small town about 13 kilometres from Srinagar, in Pulwama district is known as the Saffron Town of Kashmir.

On our way to Pahalgum from Srinagar, we went through the town. There were scores of stores on both sides of the National Highway selling saffron. There were several shops named after ‘Zamindar’ and ‘Dar’. Almost all shops  were also selling dry fruits, blue berries and silajit and other herbs.

We went to few shops. The problem that we faced in buying few grams of saffron was of discerning the fake from the real. Every shop selling saffron claimed only they have authentic and pure saffron, rest are just fakes. We were confused and decided to buy only from government shop. In a government shop, the price was thrice what the shops in Pampore were asking. We got more bewildered.

Priestesses of Kolkata

Of late in West Bengal a number of marriage ceremonies are conducted by priestesses or female Purohit. I have seen marriages being conducted by female Purohit at Arya Samaja in several states including Odisha. But normally we are used to see Brahmin priests performing the rituals in Hindu marriages.



Things are changing. In West Bengal, these days, one finds many marriage rituals are conducted by female Purohits. I had been to one such marriage recently. I was told that there are several teams of female Purohit, who conduct the marriage ritual. They usually come in a team of three or four, in same colour saree. The erstwhile lengthy marriage rituals have been simplified. The lady priests conduct the rituals with Sanskrit slokas. They also sing Rabindra Sangeet (songs of Rabindranath Tagore). Some of them also translate the mantras and slokas in English, so that the bride and groom understand what vows they are taking.

They also insist on marriage registration before ‘sindur daan’ a ritual of the groom putting vermilion on the forehead of the bride, which marks the completion of marriage.

In some cases they have done away with the ritual of kanyadaan (giving away of the bride by her father), to have gender parity.

Desh badal raha hai.

The country is changing.

India’s first newspaper’

Last Sunday, 29 January was Indian Newspaper Day. India's and Asia's first printed newspaper 'Hicky's Bengal Gazette' or 'The Original Calcutta General Advertiser' started its publication on this day in 1780 in Calcutta. Published by an eccentric Irishman James Augustus Hicky, it barely lived for two years. But it left a legacy which was “was powerful enough to challenge an empire.”



Like no one in India before, Hicky believed his duty was to spotlight malfeasance, fraud and abuse of power. Broken by court battles and imprisonment, Hicky, who confronted both the State and the Church, died impoverished and ailing on a China-bound boat in October 1802. But it left a legacy, which the later newspapers, especially the nationalist ones carried forward.

Andrew Otis has written a book detailing the fascinating history of the paper, ‘The untold story of India’s first newspaper’.

The Owl

The image of owl across culture is interesting and intriguing. From wisdom to stupidity, from divinity to evil - the image veers in extreme. Owl is the carrier (bahan) of Goddess Laxmi, the Hindu deity of wealth. It finds place on the altar of worship. However, in many cultures, they are considered evil omens.  Many across the world consider owls to be unclean and undesirable, and these birds are frequently associated with witch doctors or shamans. In Nordic culture the owl is considered as wise and studious. In Odisha the owl or ‘pecha’ stands for ugliness and stupidity. Wooden owl, like the one you see in the photo is a popular decorative item in Bengali homes.



We have some owls in our campus. Sometimes I meet them at night sitting still on the bamboo bush.  

One night, one of them looked at me with his round eyes, and asked “am I a peculiar creature or you?”

I kept mum. It is not always wise to speak the truth.


Budget 2023

Number of economists in India

31 January- 1045

1 February -3,36,771

2 February - 5,67,826

3 February - 1045

 

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Wednesday 1 February 2023

BAHI KATHA | Fortnightly Column on Books | 2.2.23

 

ବହି କଥା ।ା . ମୃଣାଳ ଚାଟାର୍ଜୀ | 2.2.23

ଭାରତୀୟ ଇତିହାସ ଧର୍ମରେ ମଦ୍ୟ

ବହି: ଅନହୋଲି  ବ୍ରିଉ: ଆଲକୋହଲ୍ଇନ ଇଣ୍ଡିଆନ ହିଷ୍ଟ୍ରି ଆଣ୍ଡ ରିଲିଜିଅନ

ଲେଖକ: ଜେମସ୍ମ୍ୟାକହଗ୍

ପ୍ରକାଶକ: ଅକ୍ସଫୋର୍ଡ ୟୁନିଭରସିଟି ପ୍ରେସ୍‍, ମୂଲ୍ୟ: ୫୯୮ ଟଙ୍କା



ପୃଥିବୀରେ ଲୋକ କେବେଠୁ ମଦ ପିଉଛନ୍ତି ତାକୁ ନିର୍ଦ୍ଦିଷ୍ଟ ଭାବରେ  କହିହେବନି ତେବେ ନୃତତ୍ୱବିତ୍ମାନେ ଅନୁମାନ କରନ୍ତି ଯେ ମଣିଷ ଅନ୍ତତଃ ୧୦ହଜାର ବର୍ଷ ତଳୁ ମଦ ପିଉଛି

            ଭାରତ ଆମର ସଂସ୍କାରୀ ଦେଶ ଅନେକେ ବିଶ୍ୱାସ କରନ୍ତି ଯେ ଭାରତୀୟମାନେ ମଦ ଆଦୌ ପିଅନ୍ତି ନାହିଁ ସେମାନେ ମଦଠୁ ସବୁବେଳେ ଦୂରରେ ରହନ୍ତି ବିଦେଶୀମାନେ ଆସି ସେମାନଙ୍କୁ ବଦଭ୍ୟାସ କରେଇଛନ୍ତି

            ବର୍ତ୍ତମାନ ଯେଉଁ ବହିଟି ବିଷୟରେ ଆଲୋଚନା କରୁଛି, ଏହାର ଲେଖକ ଜେମସ୍ମ୍ୟାକହଗ୍ସାଉଥ କାଲିଫର୍ଣ୍ଣିଆ ବିଶ୍ୱବିଦ୍ୟାଳୟରେ ଦକ୍ଷିଣ ଏସୀୟ ଧର୍ମ ବିଭାଗର ପ୍ରଫେସର ଅଛନ୍ତି ସଂସ୍କୃତ ଭାଷାରେ ତାଙ୍କର ବିଶେଷ ବ୍ୟୁତ୍ପତ୍ତି ରହିଛି ତାଙ୍କ ମତରେ ଭାରତୀୟ ଇତିହାସରେ ମଦ ବିଷୟରେ ଖୁବ୍ବେଶୀ ଏଇଥିପାଇଁ କୁହାଯାଇନାହିଁ  ଯେ ଅନେକ ଭାରବୀୟ ନିଜେ ମଦ ପିଉଥିଲେ ହେଁ ମଦ ପିଇବାଟାକୁ ବିଶେଷ ସମର୍ଥନ କରୁନଥିଲେ ସେମାନେ ଚାହୁଁନଥିଲେ, ଅନ୍ୟମାନେ ବି ମଦ ପିଅନ୍ତୁ ପରବର୍ତ୍ତୀ ସମୟରେ  ହୁଏତ ଅନେକେ ଭାବିଲେ ଯେ ଆମ ପୂର୍ବପୁରୁଷ ମଦ ପିଉଛନ୍ତି ଏକଥା ଯଦି ଇତିହାସରେ ଲେଖାଯିବ ତାହାହେଲେ ଆମ ପରପୁରୁଷ କଣ ଭାବିବେ? ସେଇଥିପାଇଁ ବୋଧହୁଏ ଭାରତର ଇତିହାସ କାବ୍ୟକାହାଣୀରେ ମଦ ସେମିତି ଭାବରେ ସ୍ଥାନ ପାଇଲା ନାହିଁ, ଯେମିତି ଧରନ୍ତୁ ଇଟାଲିରେ ରହିଛି

            ପ୍ରଫେସର ଜେମସ୍ମାକହଗ୍  କହନ୍ତି ଯେ ଭାରତରେ ବହୁ ପ୍ରାଚୀନ କାଳରୁ ମଦ ସଂସ୍କୃତି ରହିଛି ଏବଂ ଭାରତର ବିଭିନ୍ନ ପ୍ରାନ୍ତରେ ବିଭିନ୍ନ ଜିନିଷରୁ ବିଭିନ୍ନ ପ୍ରକାରର ମଦ ତିଆରି କରାଯାଏ ଚାଉଳ, ମକା, ଆଖୁ ରସ, ଖଜୁରି ରସ- ବହୁ ପ୍ରକାର ଜିନିଷରୁ ଭାରତର ବିଭିନ୍ନ ପ୍ରାନ୍ତରେ ମଦ ତିଆରି କରାଯାଇଛି ଏବଂ କାଳକାଳ ଧରି ଲୋକ ମଦ ପିଇଛନ୍ତି

             ହିନ୍ଦୁ ଦେବଦେବୀଙ୍କ ଭିତରେ ମଦର ବି ଜଣେ ଦେବୀ ଅଛନ୍ତି ହିନ୍ଦୁ ଏବଂ ବୌଦ୍ଧ ପୁରାଣରେ ମଧ୍ୟ ମଦର ଦେବୀ ଅଛନ୍ତି ତାଙ୍କୁ ବାରୁଇ ଦେବୀ ବା ସୂରୀ ଦେବୀ ବୋଲି କୁହାଯାଏ ଏବଂ ଦେବୀ ସାଗର ମନ୍ଥନ ବେଳେ ପ୍ରକଟ ହେଇଛନ୍ତି ଜେମସ ମ୍ୟାକହଗ ଏକ ପ୍ରଚୀନ ସଂସ୍କୃତ ଗ୍ରନ୍ଥକୁ ଅନୁବାଦ କରଛନ୍ତି ଯେଉଁଥିରେ  ୟାଙ୍କର ଉଲ୍ଲେଖ ରହିଛି   ଗ୍ରନ୍ଥରେ ଯାହା ଅଛି, ସେ ଅନୁସାରେ ସୂରୀଦେବୀଙ୍କର ୧୮ଟି ହାତ ୯ଟି ହାତରେ ସେ ୯ଟି ଜାର ଧରିଛନ୍ତି ଆଉ ୯ଟି ହାତରେ ଗ୍ଲାସ ବା କପ୍  ଧରିଛନ୍ତି, ଯେଉଁଥିରେ ସେ ଦେବତାମାନଙ୍କୁ ସୁରା ଢ଼ାଳି ଦେଲେ ସେଥିରୁ କିଛି  ବୁନ୍ଦା  ପୃଥିବୀରେ ଖସି ପଡିଲା  ଏବଂ ସେଇ ବୁନ୍ଦା ଗୁଡିକରୁ ପୃଥିବୀରେ ଯେତେପ୍ରକାର ମାଦକ ଦ୍ରବ୍ୟ - ମଦଠୁ ଆରମ୍ଭ କରି ଉଦ୍ଭିଦ-ଜାତ ମାଦକ ଦ୍ରବ୍ୟ (ଯେମିତି ଗଞ୍ଜେଇ, ଅଫିମ) ଉଦ୍ଭବ ହେଲା

            ମଦ୍ୟପାନ ସହିତ ଭାରତୀୟମାନଙ୍କର ସଂପର୍କ ବଡ ଜଟିଳ ଅନେକେ ମଦ୍ୟପାନର ଘୋର ବିରୋଧୀ, କିନ୍ତୁ ଅନେକେ ଠିକ୍ତାର ଓଲଟା ଯେଉଁମାନେ ପାନ କରୁଥିଲେ ସେମାନେ ବିଭିନ୍ନ ପ୍ରକାରର ମଦ୍ୟପାନ କରିଛନ୍ତି ଶସ୍ୟରୁ ତିଆରି ମଦ୍ୟକୁ କୁହାଯାଉଥିଲା ସୁରା ଆଖୁ ରସରୁ  ଯେଉଁ ମଦ ତିଆରି କରାଯାଉଥିଲା ତାକୁ କୁହାଯାଉଥିଲା ସିଧୁ ବା ମାଇଁରେଆ ମାଇଁରେଆଟା  ଅନେକଟା ଆଜିକାର ସାମ୍ପେନ ଭଳିଆ ଆଉ ଗୋଟେ ରକମର ମଦ ହେଉଥିଲା, ତାକୁ କୁହଯାଉଥିଲା- ଆସ୍ୱାଭାସ ତାହା ବିଭିନ୍ନ ପ୍ରକାର ଫଳ ଏବଂ ଗୁଳ୍ମ ଇତ୍ୟାଦିରୁ ତିଆରି ହେଉଥିଲା ବର୍ତ୍ତମାନ ଆୟୁର୍ବେଦ ଶାସ୍ତ୍ରରେ ମଧ୍ୟ ଏହାର ଉଲ୍ଲେଖ ରହିଛି

            ଆପଣମାନଙ୍କ ଭିତରୁ ଅନେକ ସୋମରସର ନାଁ ଶୁଣିଥିବେ ମ୍ୟାକ୍ହଗ୍ଙ୍କ ଗବେଷଣା ଅନୁସାରେ, ସୋମ ଏକ ପ୍ରକାର  ରସ କିନ୍ତୁ ଇଏ ମଦନୁହଁ ମଦଠୁ ଇଏ ଭିନ୍ନ ରସ ତିଆରି କରିବାର ବିଭିନ୍ନ ପ୍ରକାରର ନିୟମ ରହିଥିଲା କୌଣସି ଗଛର ସରୁ ଡାଳକୁ ଛେଚି, ରସ ବାହାର କରି , ସେଥିରେ ପାଣି ମିଶେଇ ତାକୁ ଫିଲ୍ଟର କରାଯାଉଥିଲା ସେଥିରେ କିଛି କ୍ଷୀର ମିଶେଇ ସୋମରସ   ତିଆରି କରାଯାଉଥିଲା ଏହାକୁ ପିଇଲେ ମନ ଏବଂ ଦେହରେ ସ୍ଫୁର୍ତ୍ତି ଆସୁଥିଲା ଇଏ କିନ୍ତୁ ସୁରା ନୁହଁ ସୁରା  ହେଉଛି ଆଲକୋହଲିକ୍ ସୋମରସ ଆଲକୋହଲିକ୍ନୁହଁ ଅନେକ କହନ୍ତି ଯେ ସୋମରସ ହେଉଛି ଦେବତାମାନଙ୍କ ପାଇଁ ଆଉ ସୁରା ହେଉଛି ମଣିଷ ପାଇଁ

            ଭାରତବର୍ଷରେ ଦୀର୍ଘବର୍ଷ ଧରି ମଦ ପିଇବାର ପ୍ରଚଳନ ଥିଲା ବେଶ୍କିଛି ପ୍ରାଚୀନ ସାହିତ୍ୟରେ ସ୍ତ୍ରୀ ଲୋକମାନେ ବି ମଦ୍ୟପାନ କରୁଥିବାର ବର୍ଣ୍ଣନା ରହିଛି ଉଦାହରଣ ସ୍ୱରୂପ: ଦ୍ୱାଦଶ ଶତାବ୍ଦୀର ଗୋଟେ ସଂସ୍କୃତ ବହି  ମାନସ ଉଲ୍ଲାସ

            ତେବେ ବହୁ ପୁସ୍ତକ, କାହାଣୀ ଏପରିକି ଧାର୍ମିକ ନିୟମରେ ମଦ୍ୟପାନକୁ  ଏକ ଗର୍ହିତ ଅପରାଧ ଭାବେ ଗ୍ରହଣ କରାଯାଉଥିଲା ସାଧାରଣରେ ଧାରଣାଥିଲା ଯେ ମଦ୍ୟପାନ କଲେ ତମେ ବୁଦ୍ଧି ସୁଦ୍ଧି ହରେଇ ବସିବ ଏବଂ ଏମିତି କିଛି କାମ କରିବ ଯାହା ଅତ୍ୟନ୍ତ ବିପଦ ପୂର୍ଣ୍ଣ କିମ୍ବା ହ୍ୟୁମିଲିଟିଂ- ନିଜକୁ ଜୋକର୍କରିବା କାମ                              ତେବେ ବ୍ରାହ୍ମଣମାନେ ସେମାନେ କହୁଥିଲେ ଯେ ସୋମରସ ତିଆରି କରିବାର ଜ୍ଞାନ-କୌଶଳ ତାଙ୍କ ପାଖରେ ଅଛି ଏବଂ ସୋମରସ  ମଦ(ଆଲକୋହଲିକ୍ବିଭରେଜ) ନୁହଁ ତେଣୁ ତାକୁ ପିଇଲେ ଦୋଷ ନାହିଁ ଜୈନମାନଙ୍କ ଧାରଣା ଥିଲା ଯେ ପ୍ରଯୁସିତ (ଫରମେଣ୍ଟଡ୍‍) ପାନୀୟରେ ଅନେକ ଜୀବାଣୁ (ବ୍ୟାକ୍ଟେରିଆ) ରହନ୍ତି, ତେଣୁ ତାକୁ ପିଇବା ମାନେ ଜୀବହତ୍ୟା   ମନୁଙ୍କ ନୀତି ଶାସ୍ତ୍ରରେ କିଛି କିଛି ସଂପ୍ରଦାୟଙ୍କୁ ମଦ ପିଇବାକୁ ସ୍ୱୀକୃତି ଦିଆଯାଇଥିଲା କ୍ଷତ୍ରିୟ ଏବଂ ବୈଶ୍ୟମାନେ କେବଳ ଶସ୍ୟରୁ ଯେଉଁ ସୁରା ତିଆରି ହୁଏ ତାକୁ ପିଇବାକୁ ବାରଣ କରାଯାଇଥିଲା ଅନ୍ୟପ୍ରକାରର ସୁରାରେ ସମସ୍ୟା ନାହିଁ

            ମୋଟ ଉପରେ କହିବାକୁ ଗଲେ ମଦ ପିଇବାକୁ ନେଇ ଭାରତୀୟମାନଙ୍କର ଧାରଣା ଆରମ୍ଭରୁ ଏପର୍ଯ୍ୟନ୍ତ ବଡ ଜଟିଳ ହେଇ ରହିଛି   ତେବେ ଭାରତୀୟ ଇତିହାସ ଧର୍ମରେ ମଦର ସ୍ଥାନ କଣ ଥିଲା ସେ ବିଷୟରେ ଆନ୍ଦାଜ କରିବା ପାଇଁ ବହି ସାହାଯ୍ୟ କରିବ ନିଶ୍ଚୟ

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