Sunday 28 April 2019

Article | POLITICAL CARTOONS: Adding Spice and Meaning to the Discourse

POLITICAL CARTOONS: Adding Spice and Meaning to the Discourse


Dr. Mrinal Chatterjee


Cartoons liven up. Energizes. It makes people sit up and notice-with a smile or may be a smirk. It lampoons and thereby elicits humour. Through lampooning it shows the follies and foibles of the high and mighty and also of the system. Cartoons may range from benign humour to biting satire.
Political cartoon, as described by Thomas Knieper, is a drawing (often including caricature) made for the purpose of conveying commentary on politics, politicians and current events. Such cartoons play a role in the political discourse of a society that provides for freedom of speech and of the press. Their subject matter is usually that of current and newsworthy political issues, and in order for these to be understood, they require that readers possess some basic background knowledge about their subject matter, ideally provided by the medium in which they are published.
Political cartoons are spaces in which negotiations of power and confrontation are expressed. They provide insights into power relations, key social issues and events. By mocking or ridiculing the excesses and failings of the elites, cartoonists can hold the leaders accountable. That probably makes the ordinary readers happy. They get a kind of pleasure in finding the high and mighty being pulled up and lampooned. That is one of many reasons of the popularity of cartoons.
Political cartoons have long been the most eye-catching part of a newspaper. Through animation it has gotten onto visual media. It has flooded social media in present times. Memes (the amalgamation of photographs and graphics with funny or satiric captions) are the recent and as many media pundits say ‘uber-democratic’ avatar.
Cartoon: Kesu Das

Cartoon: K.K.Rath

Cartoon: Chudamani Das

Political or editorial cartoons are a key indicator of democratic health of a country. They are somehow uniquely powered with an art that raises questions and speak the truth, which is denied to others. The critical voice of the political cartoonist can provide a vital safety valve for society. They can give expression to frustrations, grievances and dissent.
Political cartooning in India is a British export and it has taken strong roots in the politically fertile soil of India. In India there is no dearth of subject matter and persons to be lampooned. Therefore cartoonists are having a field day. Elections come with all the colours of emotions that body politics and vote politicking can bring about.  India with its 80 million voter and 2300 plus political parties and countless number of candidates seeking votes is a mahakumbh of elections. The political leaders, the idiosyncrasies of the political parties, the mad race of getting tickets from established political parties, the intrigue that goes with it, the  culture of begging for votes by offering sops and the colourful campaigning- all are fodders for the cartoonists.
Odisha has had a long history of caricature. Humour and satire occupy an important place in Odia literature. But unfortunately, there is no documental evidence as to when cartoons first appeared in media in Odisha. It appeared that Niankhunta (Editor: Godavarish Mohapatra, 1898-1965), a satirical magazine in the line of Shankar’s Weekly first started to publish cartoons regularly. Niankhunta (The Firefling) was first published in 1938 and continued till 1964. Samaja and Prajatantra also used to publish political cartoons occasionally in 1950s. Omkar Nath Panigrahi of Bolangir used to draw fine cartoons in 1940s. Faturananda (Ramchandra Mishra 1915-1995) the well-known satirist was a fine cartoonist too. He used to draw cartoons in his magazine Dagara till his eyesight failed. Dibakar Mishra of Talcher (founder of daily Khabar) used to draw cartoons in the Samaja in 1970s and 80s. He used a penname: DKM. Nityananda Mahapatra used to draw cartoons in Dagara. He used his initials as the name of the cartoonists. Satirical magazines like Niankhunta and Durmukha used to print several cartoons. In fact socio-political cartoons with highly satirical content were its major attraction. Niankhunta ceased publication long back. Durmukha continues to publish and cartoons are still its major attraction.
Though Odisha has had a long history and tradition of caricature, and cartoons have been used in newspapers and periodicals, yet cartoonists have never got the kind of opportunity to work and credit and acclaim they deserve. It is only after 1980s that cartoonists got recognition. Some of them became household names. There is a practical reason for this. Offset printing
came to Odisha only in mid-1980s. Before that metal blocks had to be made to print any kind of visuals. It was expensive and time taking. Hence visuals were avoided unless it was absolutely necessary.
Cartooning in Odisha came of age after offset printing came to Odisha in mid-eighties. Cartoonists of Odisha caught up with their counter parts in other states in no time. Sudhanshu Deo, Kishore Rath, Gyan Rath, Silpee Ashok, Kesu Das, Kamalakanta Rath- all of them drew fine cartoons in different newspapers and periodicals. Young cartoonists like Paresh Nath, Utkal Gaurav, Chudamani Das, Siba Swastick and others followed. Some of them have moved to visual media.
Coming to 2019 elections, In Odisha, cartoonists have mostly drawn on local leaders and local issues. Nabin Pattnaik is their all-time favourite. They have lampooned Nabin Pattnaik’s halting Odia, his schemes and his fetish for kicking out senior and influential leaders from the party.
Baijayanta Panda, a very powerful political leader has been kicked out of BJD. Panda joined BJP. The Panda-Pattnaik fight has been a favourite topic of cartooning. The party-hoppers have attracted attention of many cartoonists. So has the mad race for party tickets. Kamalakanta Rath has drawn an excellent cartoon on the leadership dilemma of BJP in Odisha after Aparajita Sarangi, a former bureaucrat joined BJP creating possibility of an alternative to Dharmendra Pradan.
From political party’s internal squabble and intrigue to general comment on the avarice of the netas, to the plight of the common voters bamboozled by the high octane publicity – cartoonists of Odisha have drawn on many subjects. Many of them are very active in social media too. But surprisingly not many memes are found in Odisa, though political jokes abound on social media.
Unlike in Bengal and Kerala funny graffiti and wall writings by political parties are not very common in Odisha. Major political parties also have hardly used cartoons against their rivals. But this time BJD is publishing a series of cartoon strips highlighting ‘the neglect of Odisha by the BJP ruled Centre’. These cartoon strips make fun of the BJP leaders’ promises and urge people to elect BJD candidates for parliamentary seats- so that they can demand and get better deal for Odisha.
***

27.4.19
Published in: https://www.outlookindia.com/website/story/india-news-political-cartoons-adding-spice-and-meaning-to-the-discourse/329450

Saturday 27 April 2019

Column | Window Seat | 28.4.19

Window Seat | Mrinal Chatterjee | 28.4.19

Election in India

General Election in India is a marvel. Consider the numbers: 800 million voters, 11 million election workers (my son being one of them), 2 million voting machines and 2,300 registered parties. Election is no guarantee of democracy; North Korea also has elections. But in India, despite several warts and fault lines elections have nurtured democracy, and we are proud of it.
However, this election has shown more warts than we have seen in past several elections. 
This election one can see money playing a bigger role than ever before.
This election shows hardly any debate on issues, but an overdose of exchange of invectives. Political discourses have touched a new low. 
There has been an unhealthy competition of offering sops and subsidies. The political parties have grown brazen about this, often pushing the boundary of election code. 
Coming to election code, never before there have been so many violations of the election code.
Election Commission (EC), many political pundits believe is not playing its expected role. Like Hanuman- it had to be reminded of its powers by the harsh comments of the Supreme Court. In times like this one remembers TN Seshan, who single handedly instilled fear of EC among all the political parties.
This election has seen more persons changing parties and getting tickets than ever before. This in a way shows that the big political parties are losing their ideological strength that creates a strong cadre base, and this becomes the cradle of future leadership. Parachute candidates are the order of the day. This is giving a new spin to the vote politics.
The campaign style has also changed. Almost all major political parties- both national and regional are focusing on one person as their supreme leader. It seems the party is trying to piggyback on the popularity/charisma of just one person to win votes for other candidates.
In BJP it is only Narendra Modi that one sees in the party's campaign.  The pet theme is: Modi hai to mumkin hai. If Modi is there, then everything is possible. It takes the leader into the height of a superman. This is something new in Indian election campaign.
It is not only happening in BJP. Other major political parties are also following this trend.
Consider BJD in Odisha. The entire campaign is Nabin Patnaik focused. Tagline of BJP print media campaign says: Nabin is my family; Sankha (the conch) is my symbol. In all the advertisements published in newspapers there is no photo of any other person except Nabin Patnaik. In West Bengal TMC has one supreme leader: Didi. The entire campaign of TMC centres around Mamta Banerjee.
This excessive focus- on just one person- and taking that person as a messiah, almost deifying him/her is not in sync with the spirit of democracy.

Language of Election Campaigning

The election campaign rhetoric in several states of the country including Odisha is touching a new low. In fact it is gradually turning into invective. The two major parties in Odisha, ruling BJD and its main contender this time BHJP on full page print media advertisements tell each other 'sadajantrakari', 'kuchakri', which mean 'conspirators'.
BJD charges BJP led Union govt. of not giving the State its due. BJP charges BJD let State Govt. of not being able or willfully not spending the fund given by the centre.
The same trading of charges can be seen in West Bengal and several other non-BJP ruled states.
Amidst their trading of charges and calling the other party names- the spirit of federalism is dying a slow death.
Election campaign in small towns
Election campaigns in small towns are interesting and amusing. Looking from another angle, it is almost surrealistic. This evening at the bazar I found one person was addressing nonexistent crowd with lots of vigour and passion. He held his microphone close to his mouth and speaking. I wanted to understand what was he speaking. Despite craning my ears I could not understand a sentence. Probably he was half drunk. Meanwhile, a van draped with banners of rival party slowly passed by. It was playing recorded slogans and songs set in popular tunes. The half-drunk man stopped for a while, then threw choicest expletives towards the van, got no response. Meanwhile songs were played and the half-drunk man started dancing. His dance drew some crowd, and then he again started his address.

Press Freedom

As per 2019 World Press Freedom Index, hatred of journalists has degenerated into violence, contributing to an increase in fear. The number of countries regarded as safe, where journalists can work in complete security, continues to decline, while authoritarian regimes continue to tighten their grip on the media.
Only 24 percent of the 180 countries and territories, taken in the survey are classified as “good” or “fairly good” as opposed to 26 percent last year. 

India’s rank in the World Press Freedom Index 2019 dropped down to 140th from 138th in 2018, two points below the previous year. India is below Myanmar and South Sudan in the Press Freedom ranking.
As per the Index, one of the most striking features of the current state of press freedom in India is violence against journalists including police violence, attacks by Maoist fighters, criminal groups and corrupt politicians. At least six Indian journalists were killed on duty in 2018.
This is particularly alarming as India happens to be the largest democracy in the world and this year it is going to polls.
The decline in Press Freedom Index means just one thing: Democracy is in danger. Halting this cycle of fear and intimidation is a matter of the utmost urgency for all people of good will who value the freedoms acquired in the course of history.
For details about World Press Freedom Index see here:
https://rsf.org/en/ranking
3 May is observed as World Press Freedom Day. Interestingly this year the theme is: Media for Democracy: Journalism and Elections in Times of Disinformation.

Tail-piece: My Dog..

Nani Palkhiwala, one of India's most eminent and noted jurist and lawyer once wrote ...
My dog sleeps about 20 hours a day.
He has his food prepared for him.
He can eat whenever he wants, 24/7/365.
His meals are provided at no cost to him.
By the way he does not need to pay for medical insurance.
He visits the doctor once a year for his checkup, and again during the year if any medical needs arise.
For this he pays nothing and nothing is required of him.
He lives in a nice neighborhood in a house that is much larger than he needs, but he is not required to do any upkeep.
If he makes a mess, someone else cleans it up.
He has his choice of luxurious places to sleep.
He receives these accommodations absolutely free.
He is living like a king, and has absolutely no expenses whatsoever.
All of his costs are picked up by others who go out and earn a living every day.
I was just thinking about all this, and suddenly it hit me like a brick in the head.......
My dog is like the Indian POLITICIAN.
(No offence intended- to dogs)
(Courtesy: Social Media)
***

The author, a journalist turned media academician lives in Central Odisha town of Dhenkanal. An anthology of his weekly column Window Seat, published in 2018 has been published as a book. Write to him to get a free e-copy. mrinalchatterjee@ymail.com

This column is published every Sunday in Gangtok based English daily Sikkim Express and www.orissadiary.com

Column | Pathe Prantare 28.4.19

Samaya Taranga 28.4.19

Friday 26 April 2019

Summer Internship Programme (SIP) for Journalism Students

As per the mandate of the Press Council Act, 1978 u/s 13 (2) (b), (c) & (d), the Press Council of India is conductingthe “Summer Internship Programme (SIP) 2019” which will commence from June 3rd, 2019 till July 2nd, 2019 forJournalism Students. Applications are invited from eligible students nationwide.

          Interested candidate can submit their applications by 17th May, 2019. Details of (SIP) are available at the website of the Council at www.presscouncil.nic.in

Exhibition of Cartoons by Paresh Nath

If you are in Bangalore, please see this exhibition

Paresh Nath is one of the best of contemporary cartoonists now. He has earned international fame.
To know more about him, read my book History of Journalism in Odisha or its Odia version Odishare Sambadikatara Itihasa




Tuesday 23 April 2019

Column in Hindi | Satrangi Batein

सतंरगी बातें

मनोरंजक नाटक


मृणाल चटर्जी
अनुवाद- इतिश्री सिंह राठौर

यह शीर्षक आपको पुराने दिनों की याद दिलाती होगी । बचपन में नौटंकी से पहले रिक्शे पर बैठकर दो लोग गली-गली घूम-घूम कर लाउड स्पिकर पर नौटंकी के बारे में बता थे । जिन्हें नौटंकी पसंद थी वह रातभर जग कर नाटक देखते थे । पहले गांवों में अक्सर नौटंकियों के आयोजन होते थे । 
   अब चुनाव के कारण रोज नौटंकी देखने को मिल रहा है । भारत के वोटर इसका खूब लुफ्त उठा रहे हैं । अब स्पष्ट तरीके से आपको समझाता हूं । भारत लोकतांत्रिक देश है । लेकिन कईं सालों से हम गुलाम थे इसीलिए अभीतक गुलामी हमारे रग-रग में है । इसीलिए हम चाहते हैं कि लोग हमपर शासन करें । कुछ लोगों ने देशपर शासन करने का ठेका ले रखा है । वे लोग इसे जनता की सेवा कहते हैं । कुछ लोग तो मृत्यु तक जनता की सेवा करना चाहते हैं । उम्र भले ही 80-90 साल हो जाए । हाथ-पैर न चाले । आंखों को दिखाई न दे । दिमाग ठीक से काम न करे लेकिन चुनाव लड़ने को तैयार । पूछने से बोलेंगे उम्र ? उम्र बस एक नम्बर है । देखों मेरा दिल अभी भी जवान है । जनता जनार्दन की सेवा करने के लिए मेरा मन अब भी व्याकुल है । उन्हें अगर कहा जाए कि जनता की सेवा करने के और भी सौ तरीके हैं केवल चुनाव लड़ना एक मात्र उपाय नहीं, वे तुरंत जवाब देंगे इस उपाय से जनता की सेवा करने से सेवा भी होगा और मेवा भी मिलेगा ।
     अपने उम्र के चलते यह अपने बेटेबेटियों को टिकट देने की बात करते हैं । यह दावा करते हैं कि जनसेवा इनका पारिवारिक धर्म है । सच में ऐसा लगता है जैसे जनता की सेवा करने का इन्होंने ठेका ले रखा है । बाप के बाद बेटा और बेटे के बाद पोता । 
    कुछ नेता जनता की सेवा करने के लिए इतने व्याकुल हैं कि उसके लिए कुछ भी करने को तैयार हैं । जिस पार्टी में वो हैं अगर उस पार्टी ने उन्हें टिकट नहीं दिया तो वह पार्टी छोड़ने को भा तैयार हो जाते हैं। जनता की सेवा जबरदस्ती करते हैं यह लोग ! 
कुछ नेता इससे भी दो कदम आगे हैं । अगर अपने ही परिवार का कोई व्यक्ति किसी पार्टी में है तो यह दुसरी पार्टी से उनके खिलाफ भी चुनाव लड़ने को तैयार हो जाते हैं । ऐसे में वे लोग कुरुक्षेत्र का उदाहरण देते हैं । देखिए, पांडव और कौरव भी एक परिवार के थे । उन्होंने भी एक-दुसरे के खिलाफ जंग लड़ा था । इस मामले में पता ही नहीं चलता कि पांडव कौन है और कौरव कौन ? दोनों ही खुद को कौरव और दुसरे को पांडव कहते हैं । 
यहां पार्टियां भी एक से बढ़ कर एक हैं । वह इस पारिवारिक नाटकको और भी मनोरंजक बना देते हैं । दुसरी पार्टियों से आए नेताओं को टिकट देते हैं और अपनी पार्टी के नेता की अवहेलना करते हैं । इसीलिए नेता भी दुसरी पार्टियों में चले जाते हैं । इस नौटंकी में पार्टी के कर्मी कंफ्यूज  हो जाते हैं । वह समझ ही नहीं पाते कि उनकी पार्टी का नेता कौन है ? वह किसका समर्थन करें ?
इस मनोरंजक नाटक के दर्शक यानी हम अक्सर समझ ही नहीं पाते कि यह कॉमेडी है या ट्रेजेडी !

(मृणाल चटर्जी ओडिशा के जानेमाने लेखक और प्रसिद्ध व्यंग्यकार हैं । मृणाल ने अपने स्तम्भ 'जगते थिबा जेते दिन' ( संसार में रहने तक) से ओड़िया व्यंग्य लेखन क्षेत्र को एक मोड़ दिया । हाल ही में इनके स्तंभों का संकलन 'पथे प्रांतरे' का प्रकाशन हुआ है )
23.4.19

Odia film screening in Bhubaneswar


Friday 19 April 2019

Article on Relevance of Gandhi in Present Times




Anibhaba, March 2019


International Cartoon Festival


Admission in IIMC


Column | Window Seat

Window Seat | Mrinal Chatterjee | 21.4.19

Journalism at its Best

As we remember the tragedy of Jalianwala Bagh massacre on its 100 year, we must also remember Benjamin Guy Horniman (1873 – 1948), Editor of Daily Chronicle and Goverdhan Das, the reporter who broke the story despite stringent censorship.
Goverdhan Das, was tried and sentenced to three years’ imprisonment at the hands of the British authorities for “the offence of communicating to The Bombay Chronicle details of happenings in the Punjab under the Martial Law days.
Horniman published the story which created a furore. He followed it up even when he was deported in bad health. But he had more in mind. Smuggling photographs of the massacre and its aftermath, he broke a series of stories in several British newspapers including The Daily Herald, exposing the cruelties of the British administration in India. He also raised questions on the British government’s acceptance of  Colonel Dyer’s justifications for the massacre.

In 1920 Horniman published a book Amritsar and Our Duty of India, in which he spoke out against Colonel Dyer. He also wrote about how the British administration tried to supress the public agitation followed by the massacre by imposing martial law for six weeks in the region. There were more firings and killings and for several weeks there were public floggings by the British officials and sepoys.
 When the Hunter committee absolved Colonel Dyer of his crime, an outraged Horniman wrote, “After the revelations of the Hunter Committee, Great Britain cannot, if she is to maintain her honour before the world, remain quiescent… she will have to see whether the intention to terrorise the people of the Punjab was deliberate and prearranged.”
“If the general character of our officials, civil and military, who are entrusted with dangerous powers in such countries as India, were such that outbreaks of terrorism of the kind we have seen in the Punjab are liable to occur at any time, we should be compelled to frankly abandon our claim to be a justice and humanity loving people. However ugly the facts, we must face them.”
During his tenure as editor, Horniman also served as Vice President of Home Rule League under Anie Besant. He also called for a satyagraha campaign against the draconian Rowlatt Act.
Living in exile from India for nearly 14 years, Horniman returned to start Bombay Sentinel, which he would edit for 12 years. He also founded India’s first tabloid publication Blitz with Russi Karanjia and Dinkar Nadkarni.
Horniman breathed his last in 1948.
His memoirs, unfinished at the time of his death, were entitled Fifty Years of Journalism.

Bhubaneswar

13 April was the birth day of the modern Bhubaneswar city. Pandit Jawaharlal Nehru laid the foundation stone of the city on this day in 1948. German town- planning engineer Otto Kolenigs Berger had prepared the master plan of the city.
The city, however, has a history of over 3,000 years starting with the Mahamegha-bahana Chedi dynasty (around the 2nd century BCE) which had its capital at Sisupalgarh, on the outskirts of the present city.
Bhubaneswar, derived its name from Tribhubaneswar, which literally means the Lord (Iswar) of the three worlds (Tribhuban), which refers to Shiva.
The capital of Odisha (Orissa then) was shifted to Bhubaneswar in 1948 from Cuttack.
Although Bhubaneswar became the capital, the city did not grow fast till late eighties. But in the last two decades it has been growing at a breakneck speed.
I have studied and worked in Bhubaneswar. I have seen it as a small town with lots of greenery and a cool strong breeze in the evening. It is changing.
I somehow do not like Big Cities. Big Cities intimidate me. They seem to make me invisible.
I have planned to settle down in Bhubaneswar. I have bought a house at the outskirts the city, where I plan to shift in about 6 years.
Hope Bhubaneswar retains some of its rustic charm and does not grow too big and too intimidating.
News consumption in digital media platforms
Dr. Santosh Biswal teaches mass communication in Symbiosis University, Pune. He is conducting a research on the future of news consumption in digital media platforms. And what would be the business model? Can news sites survive? Can they earn some profit? Can content be monetised?
Here is my humble take:
In India, where half of the population is below 25, and smart phone use is on the upsurge, the future of news consumption lies in digital media platforms. It has four distinct advantages. First: speed: news can reach people almost in real time. Second: spread: News can be disseminated at global scale. Geographical distance will cease to be a problem for dissemination of news. Third: News will be platform and form-agonistic. It could be disseminated simultaneously in text, graphics, audio and video. Fourth: cost advantage: the carriage and distribution cost will be much less than other media.
Business in digital media platforms is growing- at a very fast rate. It will further speed up as more people take to these platforms. However, it will not edge out old media like newspaper, radio, etc. Media houses will synergize different media platforms.

Tailpiece: Vote Joke 1

Can somebody send me Hema Malini’s phone number please, I have to harvest my crop of wheet.

Tailpiece Vote Joke 2

From the day our leaders have started fooling us, the charm of April fool’s day is gone.
***
The author, a journalist turned media academician lives in Central Odisha town of Dhenkanal. An anthology of his weekly column Window Seat, published in 2018 has been published as a book. Write to him to get a free e-copy.


This column is being published every Sunday in Gangtok based English dailoy Sikkim Express and www.orissadiary.com

Saturday 13 April 2019

Summer Camp at Dhenkanal Science Centre

Dhenkanal Science Centre is conducting Summer Science Camp in our Centre for which registration has been started . Eligibility for participating in the programme is Class VIII and IX.. Students will be provided with necessary raw materials and will be guided accordingly to make take away Science Kits. Science Kits will be based on high school curriculum.. 
For more information Please visit :
http://dhenkanalsciencecentre.org/summer-science-camp-2019/?fbclid=IwAR12kcLIar6_v_18wUTGAevXLFOw6a8ApesE8p6KLOnyTB-5F9AWq219LjU

13.4.19

Friday 12 April 2019

Odia Translation of Safdar Hasmi's plays

 12 April is National Street Theatre Day. This is the birth day of Safdar Hashmi, a well known Theatre activist who was killed during performance of his play Hallabol. 
I have translated and published two street plays of Safdar Hashmi including Hallabol into Odia. 

To get a copy contact sephalicommunication@yahoo.in

Seminar on the occasion of 100 years of Jalianwala Bagh Massacre at IIMC, Dhenkanal

Thinking of organising a Seminar on the occasion of 100 years of Jalianwala Bagh Massacre at IIMC, Dhenkanal, Odisha  and publish a monograph (which may be published as a book later).
Tentatively I have thought the title of the Seminar: Situating Fact in Times of Turmoil
Thinking of organising the seminar in mid Sept. 2019. The monograph will be released on that occasion.
The idea is to look at Jalianwala Massacre in particular and any such incident in general through the prism of facticity. 
Essays and Articles in English/Hindi/Odia in about 3 to 4,000 words are welcome. Monograph will be tri-lingual. Book in English. Articles and essays in other languages will be translated in English and included in the book.
 May send your contribution to  mrinalchatterjeeiimc@gmail.com

column | Jagate Thiba Jetedina

Samaja Saptahika 13-19 April 2019

Wednesday 10 April 2019

Column | Window Seat

Window Seat | Mrinal Chatterjee | 14.4.19
Happy New Year
India is one of the few countries of the world where people celebrate their own new year's day as per their suitability. Some believe Chaitra Sukla Pratipada (this year it was on 6 April) as the day when Bramha created the universe. They celebrate this day as the Hindu New Year. But many believe the day of Vaishakh Krishna Pratipada as beginning of a new year. Many Hindus celebrate the day following Dola Purnima, as new year's day. In Odisha Bishuba Sankranti is considered as the beginning of a new year. In Bengal it is the first day of Baisakh, which is considered to be the New Year’s Day. In parts of Gujarat, Bestu Varas is celebrated around October/November time as new year

Come what it may, New Year is celebrated with gay abandon in all parts of the vast country. It is celebrated as Vaisakhi or Baisakhi in north and central India, Rongali Bihu in Assam, Tamil Putthandu in Tamil Nadu, Vishu in Kerala, Bishuva Sankranti in Odisha and Poila Boishakhin Bengal. Ugadi is the New Year's Day for the Hindus of Maharashtra, Andhra Pradesh, Karnataka and Telangana. Gudi Padwa is celebrated in Maharashtra, Goa and Konkan belt as new year.Cheiraoba in Manipur, Navreh in Kashmir and Cheti Chand is celebrated by Sindhi Hindus as new year.
So whatever may be the day, celebrate. Happy New Year.

100 years of Jallianwala Bagh
On 13 April 1919, Baisakhi day,  50 heavily armed soldiers of British Army under the order of General Dyer fired into the gathering of over 15000 unarmed men, women and children who had gathered in a walled ground called Jallianwala Bagh. As per official record 379 persons were killed and over 1200 were injured.
It created a huge furor across the country. Protests erupted, though the British government clamped heavy censorship on media and tried their best to give a different spin to the barbaric act, with the Anglo-Indian Press taking the lead. However, truth came to light. It shook the country and the collective conscience of all right thinking persons of the world.


Many historians opine that Britain lost its empire on that fateful day. The physical decimation of the empire took four more decades.

Haiku on Dhenkanal
National Award Winning Photographer Himanshu Vyas, who is based in Jaipur, Rajasthan also writes poetry, some of which have been published in International literary magazines. Here are some of his ‘haiku’ poems he has written on Dhenkanal after his visit to the Eastern India Campus of Indian Institute of Mass Communication (IIMC) located at Dhenkanal, where I happen to be the Regional Director and Professor. He visited our campus with another national award winning photo-journalist Tabeenah Anjum Qureshi to conduct a Photography Workshop in last October.
For those uninitiated, "haiku" is a traditional form of Japanese poetry. Haiku poems consist of 3 lines. The first and last lines of a Haiku have 5 syllables and the middle line has 7 syllables. The lines rarely rhyme. 
The trick to enjoy haiku is to frame mental picture of the words and reconstruct the scene and internalize the bhava. Here it goes:
1
breakfast table
caretaker keeps on serving
“ isn’t dhenkanal...good! ”
2
photography class
‘line’ taught by
row of palms
3.
like maa
in white saree with green border
panionhala mist
4.
monsoon spiders
twisting poses of newborn
photographer
5.
photo walk
even little dhenkenal
won’t end
6.
memories stringed
by spots where kadamb
chose to fall
7.
“ where’s dhenkenal ? ”
asking low clouds
at dhenkenal
8.
saptsajya trek
only when winds hush
trickle murmurs
9. 
fireflies
blinking windows of
mahanadi hostel
References:
1.Betel : A traditional and popular chewing leaf.
2. Wheel: Alludes to Upanishadic philosophy of cyclic nature of existence.
3. Panionhala: The hills behind IIMC, meaning‘hanging waters.’
4. Dhenkenal : A hilly district in central Odisha.
5. Kadamb: A tree with scented flowers; favourite of Lord Krishna.
6. Saptsajya : A village with seven dense hills near Dhenkenal.
7. Mahandi : A major river in Odisha and also name of a hostel at IIMC.


Tailpiece 1: Advice
For all females,
Please be advised that, there will be no maids for households, if RaGa pays 6k per month to them...
Be careful while voting.

For males,
If no maids, then you have to work at home as well... 
Think wisely before voting
Tailpiece 2: More Advice
Vote peacefully. Don’t fight among yourselves over your leaders. Look at the photograph. At the end, Thakur, Gabbar, Jay and Viru are friends.

(Courtesy: Social Media)

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The author, a journalist turned media academician lives in Central Odisha town of Dhenkanal. An anthology of his weekly column Window Seat, published in 2018 has been published as a book. Write to him to get a free e-copy.