Saturday 26 June 2021

Weekly column in English | Window Seat | 27.6.21

 Window Seat | Mrinal Chatterjee | 27.6.21

Problem and Solution

Solutions derive from what we define to be a problem. A wrongly defined problem will yield a wrong result that may be mistaken for a solution or which unscrupulous persons may push as one. Often, interventions defined as “solutions” may merely hide the actual problem or translocate its manifestation. Consider spraying deodorant to hide body odour or room spray to hide any unpleasant smell. They work temporarily. It is not the solution of the problem, which might have greater implications. Looking from this angle quick-fix temporary solution can actually aggravate the real problem.

Beach clean-ups or many of the Swachh Bharat photo-ops with broom-wielding celebrities are again examples of false solutions. They hide the symptom of the disease by removing garbage from places valued by the social elite to places considered valueless. One person’s solution becomes a curse for an entire community.

There is another problem with this quick fix sham solutions: it becomes the form that everyone tries to adopt as it provides the sense that the problem has been dealt with. Politicians do it to gain popularity fast. Administrators do it to tide over immediate problems at hand.

But the problem remains and worsens.

Emergency

As I am writing this column on 25 June, I remember that on this day in 1975, at midnight emergency was clamped in India. I was 15 years old, too young to understand the larger issues related to it but old enough to understand that something has changed. There were fewer crowds and more police men at the bazar of the small town that we lived. My father wore a long and gloomy face. My mother was visibly happy as she was told prices of essential commodities had come down.


Cartoon by Abu Abraham. 1975. Published in Indian Express.
I went to college next year. Stories of police atrocities floated in our college campus. Police were, we were told in hushed voices, particularly harsh on young men who wore long hair and bell-bottom pants with wide bell shaped ending. What harm long hair and bell-bottom pants (a fashion craze in mid-seventies) could do- we wondered. In 1977, suddenly one day- there was jubilation in the college- emergency had been lifted. Elections were announced. Indira Gandhi contested from Raebareli seat. Her major opponent was Raj Narain. AIR used to broadcast the election results. My father sat through the night with the lone transistor radio that we had. Past midnight suddenly we heard father shouting with glee: wake up everybody, Indira Gandhi has been defeated. His announcement was followed by a song on radio: Jhumka gira re Bareli ke bazar me Jhumka gira (my earring has fallen at the Barelie bazar).

Monsoon

The term monsoon is used to refer to the rainy season or rainy phase of a seasonally changing pattern.

The term was first used in English in British India and neighbouring countries to refer to the big seasonal winds blowing from the Bay of Bengal and Arabian Sea in the southwest bringing heavy rainfall to the area.

The English word monsoon came from Portuguese monção, ultimately from Arabic mawsim (which means "season") perhaps partly via early modern Dutch monsoon.



The monsoon is critical for agriculture in India since nearly 60 per cent of India’s net arable land lacks irrigation. The monsoon delivers about 70 per cent of India’s annual rainfall and determines the yield of several grains and pulses, including rice, wheat, and sugarcane. Agriculture may have steadily lost its grip on India’s overall economy, but it still holds around 15 per cent of the pie, employs millions and sustains hundreds of millions of people.

More importantly, higher agriculture yield would mean lower pressure on food prices and the overall retail inflation. It is also crucial to keep up the rural demand which creates market for FMCG, white goods and auto sector.

The rains also replenish 100 plus large reservoirs critical for drinking water and power generation across the country.

Tailpiece: Genius

At Oxford, 200 people were participating in men’s only English language competition. The challenge was to express peacefulness, happiness and calmness in a single sentence. The person who won wrote: My wife is sleeping. He received standing ovation from all the judges and audience. One married judge actually ran to the stage, hugged him with tears in his eyes and said, “You are a genius.”

Tailpiece2: Senior Citizen

After retirement, Ashutosh Nath aged 60, married a young 25 year old woman.

Now he was spending less time with his friends. His concerned friends enquired if there was a problem.

“I'm eager to pass time with you all, but my young wife gets lonely when I'm away.”

His friends advised him: Keep a young tenant at home, your wife will be happy in the company of a younger person.

Nath promptly acted on their advise and leased a room in his big house to a young tenant.

 

Now the friends were meeting more often. One day the friends jokingly asked, “How is your wife now?”

Nath: "She is not lonely at all, in fact she is happy and in fact she is pregnant"

The friends laughed, as they expected this. “And how is the tenant?” they asked.

Nath replied very soberly, “She is also pregnant. ..”

 

Morale of the story: Never underestimate a Senior Citizen.

(Courtesy: Social Media)

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The columnist is a journalist turned media academician. He lives in Dhenkanal, a central Odisha town.

mrinalchatterjeeiimc@gmail.com


This column is published every Sunday in Gangtok based English daily Sikkim Express and www.prameyanews.com

Review of Safdar Hasmi Book |

Nirbhaya 27.6.21

 

Weekly column in Odia | Pathe Prantare | 27.6.21

Samaya 27.6.21


 

Saturday 19 June 2021

Weekly column in English | Window Seat | 20.6.21

 

Window Seat | Mrinal Chatterjee | 20.6.21

Empire of Fake

After loads of fake news, crores of rupees worth fake medicines including the costlier than gold- Remdesivir – now we get the news of fake Covid test reports dispensed liberally at ‘devbhoomi’ Haridwar during Kumbhmela. No wonder, Haridwar showed very low rate of infection, which the pundits attributed to the mahima of paapnashini Ganga. 

The scale of the scam is so large, that it indicates hundreds of people must have ‘bought’ negative Covid reports to participate in Kumbh mela and take a dip in the holy river. How could a scam of this magnitude evade the police radar? The answer is clear. When religion and politics is mixed up the concoction paves the way for unscrupulous and greedy business men to take advantage of the situation. It happened in Haridwar. As a result the entire country suffered.

Consider the fake medicines people bought and consumed. Consider its impact on their health. And also consider its impact on their faith on the entire system. When the citizens begin to lose faith on the system- that is the beginning of anarchy.

The tentacles of the empire of fake is spreading fast and trying to throttle the country. We must take all steps to contain it.

 

Corona Mata Temple

We have had goddesses for diseases- Sitala Mata for example in Eastern India, who was supposed to heal or ward off small pox. It was but natural that we would have a goddess for Corona.

Last year in several villages in Karnataka, the villagers worshipped ‘Coronamma’ in sync with their age old tradition of worshipping the goddess to leave their village. In Assam, hundreds of ladies took ceremonious bath in rivers as part of a puja of Corona Devi.

Corona Mata Temple at Shuklapur village of Pratapgarh district, UP


And in June this year some enterprising persons in UP built a temple and installed an idol of Corona Mata- with a mask covering her face. On the ‘temple’ it was written- ‘Biswa ka ekmatra- the only temple in the world for Corona Devi. Within days, hundreds of worshippers started bhajan kirtan and began to offer money, clothes, etc. to keep their family safe.

The temple was subsequently demolished by UP police recently following a compliant.

But two points that needle me: a. why do we turn to the divinity to cure our disease- which is the domain of science; and b. why for most of the diseases we have a goddess and not god? 

Crocodile

In the present times, several cartoons and other visual arts are drawn taking the crocodile and vulture metaphor. In public sphere too analogies taking these two creatures abound. In varying degrees they signify cruelty and deceit, opportunism and unscrupulousness.

However, if you go beyond the look of the two creatures- you’ll realize this is gross injustice to them. Both of them, especially the vulture actually help us to keep our environment clean. In fact the vultures are the sanitary workers nature has provided. Crocodiles, the largest reptiles in the world or their relatives have been around for an extraordinary length of time, their fossil remains having been found in rocks from the early Jurassic period, around 200 million years old. In comparison, the homo-sapiens, have been around just 2 lakh years. But we have managed to push the crocodiles to the brink of extinction. The gharial, a distinctive long-nosed species that eat fish, in India, the Philippines crocodile and the Chinese alligator are on the critically endangered list.

It is good that attempts are being made to protect the crocodiles. June 17 is observed as world crocodile day to highlight the plight of the endangered crocodiles and alligators sound the world. Crocodilian species found in India are Mugger or Marsh crocodile, Estuarine or Saltwater Crocodile and Gharial.


Surendra Mohanty@100

Surendra Mohanty wore several hats. He was one of the finest fiction writers of modern Odisha, politician, parliamentarian, editor and an erudite public intellectual.

Surendra Mohanty (21 June 1922- 21 Dec. 1990)

Born on 21 June 1922 his initiation into politics happened early. He left his studies at Ravenshaw College to participate in Quit India Movement. The next four and half decades life took him through a roller coaster ride. He was twice elected to Lok sabha and twice to Rajya sabha, wrote over two dozen novels and equal number of short story collections, edited two daily newspapers (Kalinga and Sambad), became the president of Orissa Sahitya Academy, received Central Sahitya Aacademy award and had three children.

My first substantial interaction with him dates back to 1984 – me as a trainee reporter cum sub-editor and he as the editor of newly launched Odia daily Sambad. I entered his room and said “Sir, I want to write a weekly column in Sambad.”

He looked at me with his pair of large and piercing eyes, puffed on his cigarette and asked, “What kind of column?”

-      “A slice of life kind of column like Khuswant Singh writes”.

He flicked ash in the ashtray and told me “Write some pieces and show me.”  

I did that next day. Half an hour later, I was called to his room. He said, OK. write one. I have thought of a title for your column. Sambad Rojnamcha. Do you know what this word rojnamcha means?

-      Yes. It means daily dairy.

He smiled. At 23 I started writing my first weekly column in a major newspaper.

Thirty seven years later- whenever I sit down to write my columns- I remember him- who gave a break to a young man.

 

Teacher of the Year

Teacher of the year award should go to Covid-19. It taught us how to live our life amidst uncertainty. I taught us we can live a simple life. It also taught us the value of family.

Googlopathy

You may have heard about allopathy, Homeopathy, Naturopathy. Have you heard about Googlopathy?

It’s the most modern branch of medicine, where patients prescribe medicines to the doctors.

(Courtesy: Social Media)

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The columnist a journalist turned media academician lives at Dhenkanal, a central Odisha town. He also writes fiction and translates poetry.

mrinalchatterjeeiimc@gmail.com

This column is published every Sunday in Sikkim Express and www.prameyanews.com

Weekly column in Odia | Pathe Prantare | 20.6.21

Samaya 20.6.21

 

Sunday 13 June 2021

Weekly column in English Window Seat | 13.6.21

 

Window Seat | Mrinal Chatterjee | 13.6.21

Freedom to critique

Remember the criminal defamation case filed against Chennai-based cartoonist G. Bala in 2017. Madras High Court recently quashed the case.

The court upheld the cartoonist's right to freedom of thought and expression and observed that courts cannot teach ethics to people.

Justice G. Ilangovan ruled that cartoons can be perceived in different ways by different people. He observed that “in democratic country freedom of thought, expression and speech are the foundations upon which democracy survives, without which there can be no democracy and therefore, no evolution of the human society”.

The case pertains to a self-immolation incident that took place in Tamil Nadu’s Tirunelveli district in October 2017. Four of a daily wage labourer’s family had burned themselves in front of the district collector’s office after they were forced to pay an exorbitant interest on a loan they had taken from a local moneylender. The district administration and the local police had failed to act against the moneylender even after the family had lodged several complaints. Ultimately, the family had died by suicide.

G. Bala drew the cartoon (posted here) which was widely circulated in social media.



Police arrested him and filed criminal defamation case against him.

I presented this as a case study in my paper on the hazards of cartooning presented at an international conference in 2019. The paper was later published in an international journal.

Though it took nearly four years, the Court stood for freedom of speech and expression. It includes the freedom to critique, which again includes the freedom to ridicule.

Cartoon, as I have written and spoken on many occasions is the barometer of democracy. Intolerance to cartoons is like fever in human body. It indicates there might be deeper problems.

 

1984@72

June 8 marked the 72nd anniversary of Nineteen Eighty-Four or ‘1984’, the much acclaimed, much quoted, dystopic novel by George Orwell.

It was published on this day in 1949 by Secker & Warburg as Orwell's ninth and final book completed in his lifetime. Along with ‘Animal Firm’, this has been one of the most widely read novels of Orwell.

Cover of the first edition of 1984. Cover artist: Michael Kenner
Thematically, Nineteen Eighty-Four centres on the consequences of totalitarianism, mass surveillance, and repressive regimentation of persons and behaviours within society. It is a warning against the lust for untamed power and also against accumulation of untamed power by individual or a group.

Like the Animal Firm, 1984 has given several new words to English literature and new concepts to world media-sphere. The concepts of Big Brother (a person or organization exercising total control over people's lives), the Thought Police, Thoughtcrime, Memory Hole (oblivion), Doublethink (simultaneously holding and believing contradictory beliefs) ann Newsspeak (ideological language) have become common phrases for denoting totalitarian authority.

And here is an interesting anecdote about the rather unusual title of the book. The initial tile of the book was  The Last Man in Europe. But in a letter dated 22 October 1948 to his publisher Fredric Warburg, eight months before publication, Orwell wrote about hesitating between that title and Nineteen Eighty-Four.  Warburg suggested choosing the latter, which he took to be a more commercially viable choice for the main title.

Prof. Radhamohan

Prof. Radhamohan, noted development economist and environmentalist who not only preached but practised sustainable agriculture fell to Covid related complications on 10 June night.

Prof. Radhamohan (30 Jan 1943- 11 June 2021)
Born on 30 Jan. 1943 in the then princely state of Nayagarh, Radhamohan did his masters in Applied Economics from Utkal University. He taught in various government colleges and retired as Principal of SCS College, Puri.

He was the first Information Commissioner of Odisha.

Sustainable development was what he taught, advocated and tried to practice in his own way. Clad in khadi dhoti and kurta, he would talk and write about traditional firm practices, creating seed bank, using bio-fertilizer. He showed the benefits of these by doing them in the firm of his organization.

UNEP conferred 'The Global Roll of Honour' for distinguished work on environment. The Odisha State Government conferred Utkal Seva Samman for dedicated public service. He received Padma Shri the fourth highest civilian honour of the country  in 2020 along with his daughter Sabarmatee, the true heir of his legacy in pursuing sustainable development.

Tea

India drinks her tea (or chai) in myriad ways. From the Noon Chai in J&K to Nilgiri Tea down south, from smoked tea in North East to Nathwada chai in Gujarat- we have various kinds and concoctions of tea. In Bengal and Assam- putting milk in tea is sacrilege. In Hindi heartland it is the main ingredient.

Our engagement with tea has changed drastically over time. When I was a kid- (I was born in 1961) tea was kind of adult drink. Kids only get to drink it occasionally- like when somebody has fever or has an examination and has to study late into night. Now it is ok to allow even toddler to have tea.

Unlike coffee (which in Eastern and Northern part of India has always had a bourgeois kind of feel), chai is democratic. There is hardly any class barrier.

The other day I was reading about tea and learnt about the phenomenal popularity of tea in the eighteenth century Britain, which led to widespread smuggling and adulteration. I also learnt about the Boston Tea Party of 1773, which sparked off the American Revolution.

See, Chai is no ordinary drink. After water, tea is the most popular beverage in the world. Its popularity has survived thousands of years and has played an important role in many cultures. It is enjoyed both hot and cold, as a refreshing drink, as part of a ceremony, or as a tonic for improved health.

Tailpiece: Love at the time of Corona

Wife: Why can’t I see your love for me?

Husband: It’s asymptomatic.

(Courtesy: Social Media)

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The columnist is a journalist turned media academician. He lives in Dhenkanal, a central Odisha town. He also writes and translates fiction and poetry.

mrinalchatterjeeiimc@gmail.com

 

This column is published every Sunday in Gangtok based English daily Sikkim Express and www.prameyanews.com

 

 

 

Saturday 5 June 2021

Weekly column in English | Window Seat | 6.6.21

 

Window Seat | Mrinal Chatterjee | 6.6.21

Empathy Fatigue

India is a country in deep pain. The persisting coronavirus pandemic, growing economic insecurity, rising prices, rising unemployment, political polarization, misinformation and general daily uncertainty dominate our lives to the point that many people are barely able to cope.

Life wasn’t exactly a cakewalk before 2020. Out of all the fears, stresses and indignities our citizens are living with, there emerges a kind of primal insecurity that undermines every aspect of life right now. It’s no wonder that anxiety, depression and other psychological problems are on the rise. And on top of that or probably because of that we are witnessing a kind of the empathy deficit- never ever witnessed in India.

Dead bodies are lying at the hospital with their relatives refusing to take them for cremation. Relatives are leaving dead bodies in front of crematoriums and going away. They are not evening waiting to take the last remains for the rituals. In fact in several crematoriums the last remains (asthi kalash) are kept in piles for the relatives to come and collect them. As many of them are turning in mass last rites are being organized in many places.

Relatives are disposing the dead bodies any which way they can. The other day a video of two persons pushing a dead body into Tapti river went viral.

In several villages no body is coming forward to help in cremating the body- something that hardly happens in rural India. The local administration is taking the body for cremation. This had hardly ever happened in rural India- and at this scale!

Something sinister is happening in our society. We must work to bridge the empathy deficit for empathy is glue that keeps the society together.

Documentation

I often feel as a nation we love myth and hate history. We do not have respect for history. Neither do we document our history, nor do we try to preserve it.

May 30 was observed as Hindi journalism day. On that day in 1826 the first Hindi newspaper Udant Martand was published from Kolkata (then Calcutta) by Pandit Jugal Kishore Shukla. Several webinars were organised on this occasion. There was no dearth of sound bites.

But there has been hardly any attempt to preserve the memory of Jugal Kishore Shukla. Not even a plaque exists in the central Kolkata lane from where it was published. The ancestral house of Jugal Kishore Sukla in UP lies in a shambles. There is hardly any proper documentation of the person's history and work.

This is just an example. As a nation we must learn to respect our history. Proper documentation is the first step of preserving history. Let us do that.

 

Alvida Badusha

Kerala-based cartoonist Ibrahim Badusha who drew cartoons for various causes - from road safety to awareness on Covid safety and child abuse to dangers of plastic - died due to post-COVID complications on 2 June. He was 37.

A native of Thottumugam, near Aluva, Badusha was former vice chairman of the Kerala Cartoon Academy and Kerala coordinator of the Cartoon Club of Kerala.

As a cartoonist he felt he had a social responsibility. So, his cartoons would focus on pressing social and environmental issues. Badusha is keenly aware of environmental damage because he grew up next to the Periyar river in Aluva.

Cartoon by Ibrahim Badhusha


Ibrahim was a man who was always on the move. He would conduct drawing sessions for school children all over the state as well as in West Asia.

He had created a record of sorts by undertaking the 'Longest Live Caricature Drawing Show' which he named 'portraiture'.

We lost a young promising artist.

Media Apology

A man called Periyasamy died. 

A local newspaper reported, “Ramasamy passed away.” 

 

Ramasamy was livid. He went to the newspaper office and  shouted at them. 

The editor was apologetic. “Sorry Sir. We shall publish the correction tomorrow.” 

“Not just a correction. I also want you to express regret.”

 

The newspaper published this: 

“CORRIGENDUM:

We regret to inform you that Ramasamy is still alive.”

(Courtesy: Social Media)

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mrinalchatterjeeiimc@gmail.com