Sunday, 31 January 2021

Weekly English Column | Window Seat | 31.1.21

 

Window Seat | Mrinal Chatterjee | 31.1.21

Learning and Knowledge

Learning is the process of acquiring new understanding, knowledge, behaviors, skills, values, attitudes, and preferences. Learning can be of different types. It could be physical skills (psychomotor learning). It could be learning new emotional responses, attitudes and values or affective learning. Or, it could be acquiring intellectual skills or cognitive learning.

The ability to learn is possessed by humans, animals, and thanks to artificial intelligence- some machines. There is also evidence for some kind of learning in certain plants. However, there are differences in how a human being learns or engages with learning and an animal or bird learns.

Learning effects relatively permanent change in human capabilities that is not a result of growth process. These capabilities are related to specific learning outcomes. The capacity of learn widely varies- depending on several factors including cognitive ability, application, perseverance- even genetic lineage.

American author Brian Herbert says, the capacity to learn is a gift, the ability to learn is a skill, the willingness to learn is a choice. One must choose to learn. One who chooses to learn- must willingly put in the effort required to learn.  Capacity to learn is a gift. Some have it others do not. Those who have it can learn quickly and with ease. Those who do not have that gift, have to put in an extra effort.

Learning has to be joyful. One should get pleasure out of it- even if it is physically painful and mentally exhausting. French philosopher Simone Weil who influenced Camus to a large extent said, “The joy of learning is as indispensable in study as breathing is in running.”  Remember how we learnt cycling. We fell down, bruised ourselves.  But as we pedal and the cycle moves- a surge of pleasure flowed through us. Despite the pain and bloodied knee we continued… and thus learnt how to ride a bicycle.

One good thing about learning, as Leonanrdo Va Vinci (1452-1519) said,  “it never exhausts the mind.” In fact the more you learn, your mind gets more reenergized. George Courus author of Innovator’s Mindset writes: “Learning is creation, not consumption. Knowledge is not something a learner absorbs, but something a learner creates.”

Learning leads to knowledge. But learning is not knowledge.

Learning is like plowing the field, tending the plants, watering them. Knowledge is the fruit of all the efforts. How does learning turns into knowledge? Through reflection. Thinking. Confucious said “learning without reflection is a waste. Reflection without learning is dangerous.”

And what is the ultimate goal of knowledge? There is a beautiful Sanskrit sloka in our ancient text: Sa vidya ya bimuktaye. Knowledge is that which liberates. It liberates us from ignorance and also from the arrogance of ‘I know all’.

Date palm jaggery

Date palm jaggery (Nolen Gur in Bengali and Khajuri Guda in Odia) is a winter delicacy in Bengal and parts of Odisha. Made from the sap of date palm on slow heat- this golden colour jaggery with a unique smell is relished by millions. It could be eaten raw or in other sweats or in other preparations like payes (with rice and milk).   

In Bengal, members of Shiuli community traditionally make this jaggery. But their number is dwindling even as the demand for date palm jaggery is increasing. In fact it is a dying profession in West Bengal- for basically three reasons. First, the numbers of date palms have decreased over years. Urbanisation is taking its toll. Decrease in date palm trees mean decrease in the collection of sap and decrease in the volume of jaggery production. This leads to the second reason: production of date palm jaggery is no longer remunerative for them. Third and probably the most important reason- the Shiuli community members say, they are witnessing a drastic change in quality and quantity of date palm juice in recent years.

Effect of climate change? Could be.

I rue the day, when I’ll not get to eat my favourite Nolen Guder Sandesh.

Elephant Apple

We have a large Elephant Apple tree in the campus of the Institution I live in. Other common names of the plant are Oou (Odia), Chalta (Bengali), Chulta (Hindi), Paanch Phal or Ram Phal (Nepali), etc. I can understand why it is called ‘Oou’ in Odia. The fruit looks exactly like the alphabet ‘O’ in Odia. But I could not figure out why it is called ‘elephant apple’. I googled and learnt that the English name, came from the fact that in its native range, it is quite popular fruit among local wild elephants.

Binomially known as Dillenia indica, elephant apple is an evergreen large sized shrub that belongs to the Dilleniaceae family. The plant is native to southeastern Asia, from India, Bangladesh and Sri Lanka east to southwestern China (Yunnan) and Vietnam, and south through Thailand to Malaysia and Indonesia. The ripe fruit is usually eaten as a sour sweet preparation or as pickle.

The advantage of being a news anchor

There are several advantages of being a news anchor. Here are some:

1. Everyone thinks you are a journalist

2. Everyone thinks what you do is journalism

3. The greater your theatrics, the more popular you get

4. You can demand for war, without having to fight it

5. You can send young men and women to death in a war, without having to die

6. You can orchestrate a war, without having to step out of the studio

7. If you do step out of the studio, you can hope for an award, just for stepping out

8. If you don't step out, you can hope for an award, for not stepping out

9. You know everything, but your panelists know only as much as you will allow them to.

10. You are the face of the channel, but the channel is never your face.

11. You get paid to scream, and you pay others to hear you scream.

12. You critique everyone, but any critique of you becomes a challenge to journalism.

13. You are the highest paid, but the work is done by the lowest paid.

14. You can question intelligence failure, without having any.

(Courtesy: Social Media)

***

Journalist turned media academician Mrinal Chatterjee lives in Dhenkanal, Odisha. Odia translation of an anthology of essays titled Mahatma Gandhi: Journalist and Editor, originally published in English was released on 29 January 2021.

mrinalchatterjeeiimc@gmail.com

 

Odia Weekly Column | Pathe Prantare | 31.1.21

Samaya Taranga 31.1.21

 

Friday, 22 January 2021

Article: Netaji Subhas and Press in India

 

Netaji Subhas and Press in India

Dr. Mrinal Chatterjee

Like most of the prominent freedom fighters in India Netaji Subhas Chandra Bose was also actively involved in writing in newspapers and publication of newspapers. In his life time Netaji Subash Chandra Bose was editor of three newspapers. In 1921 as he was working under the    mentorship of         Deshbandhu Chita Ranjan Das , he became editor of  Forward’, a newspaper started by Deshbandhu.  In 1923 Subhas Bose was  elected  as the President of All India Youth Congress and also the Secretary of  Bengal State Congress. In this year he also started  his own newspaper ‘Swaraj’. He also took charge of  publicity of the  Bengal Provincial  Congress  Committee.



Swaraj did not last long as Bose arrested  in 1925 in a round up of nationalist and sent  to prison in Mandalay, present day Myanmar.  After release from the prison he devoted himself with renewed vigour to the freedom struggle. By 1938 he became a force to reckon with within Congress. He stood for unqualified Swaraj (self-governance), including the use of force against the British. This meant a confrontation with Mohandas Gandhi, who in fact opposed Bose's presidency. However, Subhas won the election and  became the president of the Indian National Congress. But circumstances compelled him to resign from the presidency. He formed a political party- Forward Bloc in 3 May 1939 as a faction of Congress. It was announced to the public at a rally in Calcutta (present day Kolkata).

In August 1939, Bose began publishing a newspaper titled Forward Bloc to propagate his ideology and the vision of the newly formed party.

On 21st October, 1943, at the Cathay Theater in Singapore, Netaji proclaimed the establishment of the Arzi Hukumat-e-Azad Hind (The Provisional Government of Free India) and, three days later, declared war on the British Empire and the USA. He had planned its flag, army’s insignia, anthem, bank, official language and the cabinet. The official newspaper, named the ‘Azad Hind’, was published in Hindustani, Gujarati, Malayalam, Tamil and English.

Netaji in Indian Press

In Indian press, Netaji was treated like a hero. His life and fight against  the British especially the armed struggle through INA had been widely covered by the newspaper in India often to the  ire to the British  administration. It almost became a folklore and a rallying point of protest against the British rule.

Benaras based nationalist Hindi daily Aaj under the editorship of Baburao Vishnu Paradkar published an issue on Ajad Hind Fauj (INA) and devoted it to the soldiers “who were fighting for Indian independence in foreign land” Aaj  published a series of reports on the proceeds of the court case  against INA soldiers.

Abhudaya under the editorship of Padmakant Malviya published as many as five issues on INA. The slogan “live like a lion or die” was highlighted on its front page as  its motto which reflects the commitment of the paper  towards Netaji. It published revolutionary articles and poems in  its issue dated 14 January 1947.  The editorial titled “The Pole Stars of Ajad Hind! said “today we welcome you on occasion of new year with new hope. Cosmic luck has placed you  in the same place at Red Fort where Bahadurshahi  flag of revolt of 1857 was raised . We want  brave commander- in- chief. Today you blow the  same war trumpet  that we are not begging for Ajadi, we don’t believe in shameless agreement, we don’t believe in lowering our heads.  We are soldiers of Azadi & our aim is to die fighting. In  the same issue a poem  titled  ‘To soldier of Ajad Hind’ was published with a theme that  bravery is always immortal.

Aaj reminded  the British  of the core concept of patriotism through its editorial titled ‘Jai Hind’: “Sir Morish and rest of the British  who were demeaning the leaders and soldiers of INA and are  calling them traitors should again read history and then view  - who really they are (12 November 1945).

Weekly newspaper  Sansar published on 25 October 1945 in its editorial titled “ On the face of volcano “ wrote that  every Indian child was proud of the soldiers of INA.   “We wish to warn you. The time for oppression and atrocities has passed. Still  if you use this way then not one  but several Ajad Hind Sena will emerge”. The paper had  Netaji Subash Chandra Bose in military attire along with the slogan Jai Hind and  Delhi Chalo on the  cover page of  the special issue. The British Government warned Sansar that it should show restraint in future issues. It also punished the paper by confiscating a bail of Rs.6,000/-

During this time many newspapers and periodicals  i.e. Adhikar, Barat, Sainik Sandesh, Lokmat , Pratap Bartaman from big and small towns in North India published special issues on INA and its leader Netaji Subash Chandra Bose.

Netaji received adulation, respect, reverence and idolization from newspapers in India across the country, despite his tiff with Mahatma Gandhi and Nehru and his seeking help from Axis power to fight the British for freedom of India. His popularity soared as INA marched towards India. The tragic defeat of INA and Netaji’s mysterious disappearance- made him the protagonist of a folklore, whose appeal would never fade. 

***

Sunday, 17 January 2021

Weekly Column in English | Window Seat | 17.1.21

 

Window Seat| Mrinal Chatterjee | 17.1.21

Can we make our monuments accessible?

Many of our old temples, mosques, churches and historical monuments are not easily accessible for people with disability. There are stiff stairs and places that persons with physical disability cannot move without difficulty and/or danger.

To build an inclusive society, we must think about them. Making physical access to buildings and movement in public places easy is one of the important steps that could be taken.

All historical monuments which have public access need to be retro fitted to be accessible to people with disability. It is heartening that some temple authorities are doing that. For example, the management of Jagannath Temple of Koraput, called Sabara Shreekhetra have recently constructed ramps and made available wheel chairs so that persons with orthopedic problems can go to the top platform of the temple. Other temples and monuments should follow suit- without damaging the aesthetic appeal of the monument.

Similarly roads and especially footpaths need to be barrier and clutter free and should be designed for easy movement of wheel chairs.

Prabudha Bharata

January 12 was the birthday of Swami Vivekananda (1863-1902). He was born in an aristocratic Bengali Kayastha family in Kolkata and named Narendranath Sen. He grew up as a restless and intelligent young man and found his mooring as he became a disciple of Ramkrishna Paramhansa, a socio-spiritual guru. He was renamed as Swami Vivekananda.

Swami Vivekananda was a major force in the revival of Hinduism in India and its spread abroad. He contributed to the concept of Indian nationalism as a tool to fight against the British empire in colonial India. He established Ramkrishna Mission as a socio-spiritual organization aimed towards service and social reform.

His birthday is celebrated as National Youth Day across the country.

Not many outside Ramkrishna Mission and Math know that he inspired to publish a journal, which is presently regarded as India's longest running English journal. Name of the journal is Prabuddha Bharata (Awakened India). It has just completed 125 years. On January 2021 it has published the first issue of its 126th year of existence.

It is an English-language monthly journal of the Ramakrishna Order, in publication since July 1896. It carries articles and translations by monks, scholars, and other writers on humanities and social sciences including religious, psychological, historical, social and cultural themes. It has a section for book reviews where important publications from university presses from around the world are reviewed. It is edited from Advaita Ashrama, Mayavati, Uttarakhand, and published and printed in Kolkata.

Cover of The Prabudha Bharata, March 1897 issue


Prabuddha Bharata was founded in 1896 by P. Aiyasami, B. R. Rajam Iyer, G. G. Narasimhacharya, and B. V. Kamesvara Iyer, in Madras (now Chennai), at the behest of Swami Vivekananda, with whom the founders had been closely associated before he went to America in 1893.

Cover of Prabudha Bharata, January 2021 issue


Swami Vivekananda suggested the journal's name, and encouraged the founders through his letters to them. The editor, B. R. Rajam Iyer, was only twenty-four years old.

The first issue of this monthly journal appeared in July 1896.

Since then it has been published without interruption with the exception of one month, when its editor Rajam Iyer passed away suddenly in 1898- just after two years of the publication of the journal.

Swami Vivekananda, then in Almora, asked his English disciples, Captain Sevier and his wife Charlotte to assume the duties of publishing the journal. The Captain had a press, type and ink transported from Kolkata.

The journal, which had missed a number, was now brought out from Thompson House in Almora, with Swamiji's disciple, Swami Swarupananda, as the editor.

Captain Sevier meanwhile, at the behest of Swamiji, looking for an ideal place for an Ashram in the Himalayas, He found one in Mayavati in the district of Champawat, (presently in Uttarakhand) 6,400 feet above sea level which became the Advaita Ashrama.

The journal with the press was relocated there in March 1899. Prabuddha Bharata continued to be published by the monks and few local people.

In 1914 a separate building was erected nearby for the journal and the press. From 1923 the printing was done in Kolkata, while the editorial office remaining at Mayavati.

The journal has been published without interruption for all these years. The present editor of the journal is Swami Vireshananda.

To read the January 2021 issue of the journal see:  https://advaitaashrama.org/read/

Photo: Prabudha Bharata Jan 2021 and March 1897 issue

Tailpiece: Husbands for Sale

 

A store that sells “New Husbands” opened in a city, where a woman may go to choose a husband.

There are six floors and the value of the products increases as the shopper ascends the floors.

A woman goes to find a husband.

Floor 1 - These men have jobs.

She continues to the second floor..

Floor 2 - These men have jobs ...and love kids.

She continues upward...

Floor 3 - These men have Jobs, love Kids, and are extremely good looking..

'Wow,' she thinks, but goes to the fourth floor.

Floor 4 - These men have jobs, love kids, are good looking and Help with housework.

She exclaims, 'I can hardly stand it!' Still, she goes to the fifth floor...

Floor 5 - These men have jobs, love kids, are very handsome, Help with housework, and are very romantic in nature.

She is so tempted to stay, nevertheless, she goes to the sixth floor, where the sign reads:

Floor 6 - You are visitor number 31,456,012 to this floor.... There are no men on this floor. This floor exists only as proof that women are impossible to please!!!

Thank you for shopping at the Husband Store.

Part-2 of the story.

The store's owner opened a “New Wives Store” just across the street.

The 1st Floor has a signage: Wives that listen to men.

The 2nd, 3rd, 4th, 5th and 6th floor have never been visited by men.

Tailpiece: the real reason for wearing the mask

Are you aware that once you are admitted into the ICU for COVID 19, your wife will be holding your phone for 14 days?

Wear your mask.

***

 

Journalist turned media academician Mrinal Chatterjee lives in Dhenkanal, Odisha. Odia translation of an anthology of essays titled Mahatma Gandhi: Journalist and Editor, originally published in English is releasing by mid-January 2021.

mrinalchatterjeeiimc@gmail.com


This column is published every Sunday in Gangtok based english daily Sikkim Express and www.prameyanews.com


 

Odia Column | Pathe Prantare 17.1.21

Samaya Taranga 17.1.21






 

Odia Article | Death of a Satirist and then...

Nirbhay 18.1.21

 

Saturday, 9 January 2021

Weekly Column in English | Window Seat | 10.1.21

 

Window Seat | Mrinal Chatterjee | 10.1.2021

It all started half a century ago..

Half a century ago- on 5 January 1971, the first ever one day international was played- between Australia and England.

When the third Test between Australia and England was washed out, the Australian cricket board decided to host a 40-over one-day international in Melbourne on January 5, 1971. Australia won the match by 5 wickets.

The game of cricket began to change. 

In the late 1970s, Kerry Packer, an Australian media tycoon established the rival World Series Cricket competition, and it introduced many of the features of One Day International cricket that are now commonplace, including colored uniforms, matches played at night under floodlights with a white ball and dark sight screens, and, for television broadcasts, multiple camera angles, effects microphones to capture sounds from the players on the pitch, and on-screen graphics.

With time, the five-day test matches gradually began to lose its appeal to the generation in love with speed. The languid pace of test cricket began to give way to the slam-bam kind of cricket. Fast cricket began to take centre stage even as the connoisseurs of cricket rued the base-ballisation of cricket.

The next step in shortening Cricket to make it faster and more spectator-friendly was T20 or 20-20 game. At the professional level, it was introduced by the England and Wales Cricket Board (ECB) in 2003 for the inter-county competition. The game has succeeded in spreading around the cricket world. On most international tours there is at least one Twenty20 match and all Test-playing nations have a domestic cup competition.

IPL was established in 2008 and currently consists of eight teams in eight cities across India. Classic cricket lovers consider it as a tamasha – with glamour, high octane entertainment and loads of money pushing the gentlemen’s game to out of the stadium. But admirers of this form of cricket like the energetic format and its power to draw raw talents and giving them a platform to perform.

It all started on 5 January half a century ago.

Calendar

Joys of celebrating New Year for me have always included getting few calendars and diaries. In fact without few new calendars on our walls and at least one new diary on my study table- the New Year feeling was hard to come by. My father used to get Hero cycle diary from one of his cycle shop owner client and I used to look forward to it. It used to publish Urdu sher and its Hindi translation in each of its pages. Thus began my fascination for Urdu poetry. We used to get many calendars with photographs of Gods and Goddesses. My mother used to hang them all on the wall of our tiny puja room.

My fascination for calendars did not wane as I grew up. I make effort to find interesting calendars on different themes. This year IIT, Kharagpur has come up with a calendar on the theme: India’s contribution to Science. Calendars on Soumitra Chatterjee who passed away last year and Satyajit Ray, whose birth centenary is celebrated this year have been released by admirers. So was a calendar on Gour Ghosh and Parvati Ghosh, the hit pair of Odia cinema of yesteryear.

But all said and done I am missing the Kingfisher calendar with photographs of buxom beauties.

Generational Change

You can find the scene at any tourist place: kids taking photographs of their parents. The accompanying photo (of my student turned colleague turned practising journalist Patitapaban Sahu and his cute son) took me some half a century back. I was that kid's age then.



But kids of that age in those times were not allowed to handle a camera; not many families had it anyways. If there was one, then it were the parents, in most cases the father - who would take the picture of the kid, never the other way round.

As I see a proud parents being photographed with them holding hands- by cute kids and early teen-agers- I notice how times have changed, how relationship between a father and son has changed from awkward respect-distance to close comradery. I could not have clicked such a photograph of my father. I am sure, my father would also have felt very awkward. But half a century later, this kid did. And the father is mighty happy. My father would have been happy too. But it was just not happening. I am happy it happened. I am happy children are lot more ‘free’ with their parents.

Remembering Safdar Hashmi

It was 1 January 1989. JANAM, street theatre group was performing a street play titled Hallabol on the outskirts of Delhi. Halfway through the play, it was disrupted by goons. The founder of Janam, 34-year-old Safdar Hashmi, tried to reason with the attackers but was brutally beaten up. He died the next day- 2 January.

Born on April 12, 1954 in Delhi, Safdar did an M.A. in English Literature from St. Stephen’s College, Delhi University, in 1975. During his years at University he became a member of the Students Federation of India and then joined the Indian People’s Theatre Association. He was one of the founder members of the Jana Natya Manch (JANAM) in 1973. In 1976 he became a member of the CPI(M).

After brief stints of teaching at Zakir Husain College, Delhi, and the Universities at Srinagar, Garhwal and Srinagar Kashmir, he worked for a period as Press Information Officer at the West Bengal Information Centre at New Delhi. In December 1983 he became a full-time theatre activist and party worker.

Safdar’s creativity was not confined to JANAM. He had written poems and plays and done sketches and masks for children, designed hundreds of posters, written scripts and directed short films for television, and written on culture and theatre for national newspapers and the SFI journal Student Struggle.

When JANAM was performing a play on 1st January, 1989, it was disrupted by goons. Municipal elections were around the corner and a trade union leader, Ramanand Jha, from the Communist Party of India (Marxist), was contesting against a Congress-backed independent candidate, Mukesh Sharma. A violent mob accompanying Sharma attacked the artists enacting the play. Safdar died next day.

I translated Hallabol and another of his other street plays- Hatyare and some of his poems into Odia and put them together in book-form. My humble tribute to an artist who wanted to serve the society but became a victim of vicious body-politics.

Cover Page of the book Safdar Hasmi: 2 Street Plays


Tailpiece: A to Z of 2020


A: Arnab Goswami

B: Black lives matter

C: Covid

D : Distancing

E: Elections

F: Farmer protest

G: Green

H: Herd immunity

I : IPL

J: Joe Biden

K: Kangana

L: Lockdown

M: Mask

N: NRC

O: Online

P: Pandemic

Q: Quarantine

R: Remote working

S: Sushant Rajput

T: Trump

U: Unemployment

V: Vaccine

W: WFH (Work From Home)

X: Xenophobia

Y: Yawn

Z: Zoom call

 

Tailpiece 2: Award for the most popular drinks..

The most popular drink of the year 2020 goes to….

KADA.

(Courtesy: Social Media)

***

 

Journalist turned media academician Mrinal Chatterjee lives in Dhenkanal, Odisha. Odia translation of an anthology of essays titled Mahatma Gandhi: Journalist and Editor, originally published in English is releasing by mid-January 2021.

mrinalchatterjeeiimc@gmail.com

This column is published every Sunday in Gangtok based English daily Sikkim Express and www.prameyanews.com


Weekly Column in Odia | Pathe Prantare | 10.1.21

Samaya Taranga, 10.1.21