Saturday, 28 December 2019

Column | Window Seat 29.12.19


Window Seat | Mrinal Chatterjee | 29.12.19

Santa Claus

Christmas is incomplete without Santa Claus, the roly-poly old man in red gown with mouthful of beard- as white as snow. Who was he? How did he become kind of a mascot of X-mas celebrations?
Jawahar Sirkar recently posted a well-researched article on the emergence of Santa Claus on his social media wall. Here is an excerpt:
Legends say that Santa was an extremely generous bishop of 4th century Christian Turkey called Nicholas. He used to give gifts secretly to people who needed help, but would not ask. There is an interesting tale about how this Saint Nicholas went up the chimney of a very poor man’s house and dropped a few gold coins down, which fell into the stockings that were hung up by the fireplace to dry. The harassed man was overjoyed and could marry his daughters off, but the stockings are still hung up by children who write endearing letters to Santa. Poems, songs and stories of this generous saint spoke of how he flew in his sleigh drawn by his reindeer all the way from the North Pole to deliver Christmas gifts to countless children. Parents fill up these stockings with toys and goodies when their kids sleep on Christmas eve, and one of the greatest joys during this season is to share in the excitement and thrill of innocent children, who rush in next morning to show what Santa has left for them. When sailing improved in in the 16th and 17th centuries, sailors carried his stories to different parts of the world, where he was soon called ‘Father Christmas’.
Later, Dutch settlers imported this legend into America, and their ‘Sinter-klaas’ became ‘Santa Claus’. Colourful advertisements placed by the gigantic toy industry only strengthened this interesting tale. Through the 19th Century, Americans visualised Santa wearing ‘Stars and Stripes’ until 1881, when Harper’s Weekly published the now famous image of Santa, with a big white beard in a red gown, a cheerful belly and an arm full of toys.
Commerce and religion have often thrived on each other world over, and by the 1931, Coca Cola came up with its gigantic, bright red 'Coke Santa’, whose model adorns shopping plazas even today. The song of ‘Rudolph the Red-nosed Reindeer’ became a hit in 1949 as did songs like "Jingle Bells, Jingle Bells".
In this manner, Santa Claus travelled from Turkey to the North Pole- to the length and breadth of the world, spreading happiness and cheer.

Solar Eclipse

Annular Solar Eclipse 2019 (Surya Grahan or Surya Parag) phenomenon took place in India on 26 December. solar eclipse occurs when a portion of the Earth is engulfed in a shadow cast by the Moon which fully or partially blocks sunlight. This occurs when the Sun, Moon and Earth are aligned. There are three types of eclipses (Surya Grahan) - partial, full and annular. In a full or total eclipse, the disk of the Sun is fully obscured by the Moon. In partial and annular eclipses, only part of the Sun is obscured.
Ancient cultures tried to understand why the Sun temporarily vanished from the sky, so they came up with various reasons for what caused a solar eclipse. In many cultures, the legends surrounding solar eclipses involve mythical figures eating or stealing the Sun. Others interpreted the event as a sign of angry or quarreling gods.
In Vietnam, people believed that a solar eclipse was caused by a giant frog devouring the Sun, while Norse cultures blamed wolves for eating the Sun. In ancient China, a celestial dragon was thought to devour the Sun, causing a solar eclipse. In fact, the Chinese word of an eclipse, chih or shih, means to eat. Korean folklore offers another ancient explanation for solar eclipses. It suggests that solar eclipses happen because mythical dogs are trying to steal the Sun.
According to ancient Hindu mythology, the deity Rahu is beheaded by the gods for capturing and drinking Amrita, the gods' nectar. Rahu's head flies off into the sky and swallows the Sun causing an eclipse.
Across the world many superstitions are involved with solar eclipse. Many people around the world still see eclipses as evil omens that bring death, destruction, and disasters. Fear of solar eclipses still exists.
A popular misconception is that solar eclipses can be a danger to pregnant women and their unborn children. In many cultures, young children and pregnant women are asked to stay indoors during a solar eclipse.
In many parts of India, people fast during a solar eclipse due to the belief that any food cooked while an eclipse happens will be ‘impure’, possibly poisonous.
Scientists and astronomers around the world have debunked such claims. There is no scientific evidence that solar eclipses can affect human behavior, health, or the environment. Scientists, however, do emphasize that anyone watching a solar eclipse must protect their eyes.
Scientists and science organisations across the world including in India have been trying to make people aware of the science behind the eclipse.
Science Centers across the country and organisations like Rajendra Deshi Chasa Gabesana Kendra Niali in collaboration with Bigyana Chetana Mancha Odisha organised Surya Utsav to watch solar eclipse. Unfortunately the sky was cloudy and eclipse could not be viewed in Odisha. But strangely, Odisha State Government closed educational institutions, offices and courts on 26 Dec. for solar eclipse. Events like this should have been organised in every High School and college of the State instead of closing them down. People should be encouraged to know what is solar eclipse- rather than charlatans mystifying a natural phenomenon, creating a situation ranging from awe to panic.
This could have been an occasion to promote scientific temper. We lost it. Another example of populism defeating reason and good sense.

Jayanta Mahapatra’s latest anthology of poems

Jayanta Mahapatra is one of the most widely known Indian English poets of the modern period. Mahapatra, A.K.Ramanujam and Nissim Ezekiel are considered to be the three founders of Indian English poetry. He is the first Indian English poet to receive the Sahitya Academi Award in 1981.
Publisher: Bijayinee Publications, Cuttack.

Born in October 1928 he finished his schooling in Cuttack, completed his masters in Physics and became a lecturer. He began writing poetry at the age of 38, quite late as compared to other poets.
But this late beginning does not in any way distort his achievement. His poems have appeared in most of the reputed journals of the world. He received the prestigious Jacob Glatstein Memorial Award (Chicago) in 1975. His anthology of poems include Close the Sky, Ten by Ten, Svayamvara & Other Poems, A Father's Hours, A Rain of Rites, Waiting, The False Start & Life Sings.
He started writing poetry in Odia quite late in his life and has been writing consistently and passionately.
At 91 years of age, he has just published an anthology of Odia poems titled Aau Dasati (Ten More). It is a slim anthology of just 24 pages containing ten of his poems. I was fortunate to be in its launch ceremony and to receive an autographed book by the poet himself.

Happy New Year

2019 has not been a good year for India. Economy is down. Inflation is up. Prices of essential commodities are rising.  Maharashtra episode showed the moral bankruptcy of our political class. Hyderabad rape and police encounter episode exposed the problems of our justice dispensation system and what could it lead to, if it is not addressed on a priority basis. Students across the country are out on the street, when they should be inside their class rooms and lab. Farmers are still in misery, many of them are still caught in loan trap. The list can on and on.

But there is that celestial feeling called hope. As day breaks in after darkest of night- happiness would be there after misery. That is hope. Let’s hope the New Year will bring happiness, peace and prosperity for the country.
Photo by Subhojit Sarkar

Window Seat

I was searching for a quote on Window Seat for my book of the same title to be published shortly- and I got this gem- by Khalil Gibran, Lebanese-American writer, poet and visual artist, also considered a philosopher although he himself rejected this title
“Many a doctrine is like a window pane. We see truth through it but it divides us from truth.”
So true, so prophetic.
                                                                                                                             
***
The author, a journalist turned media academician lives in Central Odisha town of Dhenkanal.
An anthology of his weekly column Window Seat, published in 2019 will be published as a book. Should you want a copy with introductory discounted price, write to him at: mrinalchatterjee@ymail.com

Column | Pathe Prantare 29.12.19

Samaya Taranga 29.12.19

Friday, 27 December 2019

Column | Sabda Chhabi Akhyara

NItidina 28.12.19

Book Release

Pathe Prantare to be released at World Book Fair, Delhi


Published by Sephali Communications, Dhenkanal, Odisha.

Monday, 23 December 2019

Pathe Prantare Cover Released

Pathe Prantare Cover Released

Cover of 'Pathe Prantare 2019' was released in 22.12.19 afternoon by internally acclaimed poet Jayanta Mahapatra, critic Dr. Babaji Charan Pattnaik, poet Akhyay Patra and Suresh Prasad Mishra in Dhenkanal, Odisha. 
The book will be released on 14 January 2020, Makar Sankranti.

(From left) Suresh Prasad Mishra, Akhyay Patra, Bhagirathi Mishra,
Mrinal Chatterjee, Jayanta Mahapatra, and Dr. Babaji Charan Pattnaik.

Sunday, 22 December 2019

New Book | Nirabatara Nan nahi

Nirabatara Nan Nahi (Silence has no Name) released


Poetry Collection. Author: Sunil Kumar Prusty Publisher: Timepass, Bhubaneswar
Pages: 112 Price: Rs 125/-. Book released on 15.12.19


Anthology of poems by Odisha State Sahitya Akademi award winner poet and my dear friend Sunil Kumar Prusty. I was privileged to launch this book in Bhubaneswar on 15.12.19. Sunil was not present at the ceremony.
Published by Bhubaneswar based Timepass, it contains 46 of his poems.

New Book: Aau Dasati

Aau Dasati (Ten More) released


Released at Dhenkanal on 22.12.19

Author: Jayanta Mahapatra. Publisher: Bijayinee Publications, Cuttack-12
Pages: 24, Price: Rs 20/-. It contains ten of his recently composed poems.




New Book | Bimugdha Nirbana

'Bimugdha Nirbana': An anthology of Poems 



Author: Suresh Prasad Mishra. Publisher: Bijayini Publications, Cuttack-12.
Pages: 136, Price: 125/-. Date of Release: 22.12.19

Saturday, 21 December 2019

Column | Window Seat


Window Seat | Mrinal Chatterjee | 22.12.19

Journalism Education: Epistemological Challenges

Recently I was invited to participate in a panel discussion on Epistemological Challenges in Journalism Education in Bhubaneswar.
Epistemology is the philosophical study of the nature, origin, and limits of human knowledge. It concerns the means of production of knowledge and also looks into how knowledge relates to truth, belief and justification.
Here is my take on the subject:
Journalists' ability to capture and deliver factual information is central to their sense of professionalism and to their societal and democratic functions. That is what we teach in Journalism schools. At one level we teach the 'how' part of it. And at another level- we teach the 'why' part of it. In between we also teach them subjects like history of media, media law and ethics, media and society to provide perspective and background.
With the arrival and spread of Internet and digital technology the media ecosphere has changed and is changing fast. It has dramatically changed the way facts used to gathered and disseminated. Teaching the skill part is relatively easy. Teaching the conceptual part is increasingly becoming difficult- as the established concepts are getting blurred.
The need to understand journalists' dealings with facts becomes especially pronounced in an age when news organizations face an economic crisis and journalism's exclusive jurisdiction over the supply of news information is challenged by new and old forces.
A 18 country wide study involving 1800 journalists in 2012 findings indicate that conditions of ownership, nature of the political regime, personal beliefs and social environment, produce variance in journalists' takes on reality depiction.
Now the challenges before media educators are:
1. How do we teach our students to engage with facts.
2. How do the students know which is credible fact, and which is not.
3. Whom do they write or narrate the story in audio or av format for and how?
4. What is the role of the journalists in a society?

Cycle

I have been a strong advocate of using bicycle as the preferred transport mode. It is eco-friendly, cost-effective and adds to general health and wellness. It could reduce the traffic chaos and parking problems in big cities.  Unfortunately our city/road infrastructure is not pedestrian or bicycle-friendly. Riding a bicycle is often looked down as too down-market. Fossil fuel driven personal transport is the status symbol for us. We prefer to show off with our car even to go for a short distance.  Interestingly, in many developed European countries, cycling is the preferred mode of transportation.



For many Dutch people, their preferred mode of transportation is the bicycle. According to one estimate, every single day 14 million bicycle trips are made in Holland! Not surprisingly the country is well equipped with bicycle paths; bicycle traffic and safety is taken very seriously in the planning of infrastructure.
We need a change of mindset relating to bicycle. We need to design our city roads to be pedestrian and cycle-friendly. Our netas and babus and celebrities should promote cycling instead of promoting fuel puzzling and smoke spewing SUVs. It will benefit ecology, environment and general health.

Facebook Group

There are hundreds of thousands of facebook groups. There is one called 'Benjyo Soujer', a Japanese group that meets to clean public toilets.
Cleaning public toilets is considered a social activity by some good samaritans in Japan. A group that was started through Facebook meets once a week to disinfect, scrub and bond in the bathroom.
The group, called Benjyo Soujer, has 35 members who get together every Sunday morning, no matter the weather, to sanitize public toilets around Tokyo, disinfecting urinals and sinks. The group's name is a combination of the Japanese word for "lavatory" and a combination of the Japanese word for "cleaner" and the English word for "soldier."
Group members say the cleaning ritual is a way to bond as a community and cleanse the soul at the same time. Along those lines, and this may not make sense to everybody, members are encouraged to clean the toilets with their bare hands.
Benjyo Soujer's leader, Masayuki Magome, says the practice of cleaning with bare hands is similar to a practice by Buddhist monks seeking "peace of heart." It takes the group about an hour and a half to finish, and then they are on to another public restroom the following weekend.
I got this information from an email forward. The idea is brilliant. Can we have a group (or hundreds such groups) like this in India?

Tailpiece : English and Math

A little boy was doing maths homework, saying to himself...
2+5, the son of bitch is 7
3+6, the son of bitch is 9
His mother heard this & asked, "What r u doing?"
Boy: "Doing my maths homework"
Mom: "Is this how your teacher taught you?"
Boy: "Yes"
Infuriated mother called the teacher: Are you teaching math to children by saying... 2+2, the son of bitch is 4?
Teacher started laughing and answered: "What I taught them was... 2+2 THE SUM OF WHICH IS 4."
Moral: PHONETICS is important. English must be mastered before Maths
***
The author, a journalist turned media academician lives in Central Odisha town of Dhenkanal. An anthology of his weekly column Window Seat, published in 2019 will be published as a book. Should you want a copy with introductory discounted price, write to him at: mrinalchatterjee@ymail.com



Column | Pathe Prantare

Samaya Taranga 22.12.19

Tuesday, 17 December 2019

Ramya Rachana

Published in Krantidhara, 16.12.19

Media Job INformation

Mint is looking for copy editors

Mint is looking for copy editors for the print desk with 1-5 years experience. Location: Delhi.
Those interested can send their CVs at tanima.b@htlive.com

***

Monday, 16 December 2019

New Book | Kukura Kahani

'Kukura Kahani' released 





My novel Kukura Kahani (The Tale of the Dogs) was released on 15 Dec 2019 in Bhubaneswar by Mamata Tripathy, litterateur, actor-director and singer; and Saroj Bal, publisher, writer and artist who had designed the cover.
Published by Timepass, Bhubaneswar it is now available on Amnazon.

New Book | Odia Translation of Bengali novel Moner Manush

Odia Translation of Bengali novel Moner Manush 



My friend and accomplished poet Surya Mishra has translated Sunil Gangopadhyay's Bengali novel 'Moner Manush' into Odia. This is one of the best novels of Sunil Gangopadhyay.
Please read this book to know about the life and times of Lalan Fakir. In present times- he is more relevant than ever before.

Friday, 13 December 2019

Column | Sabda Chhabi Akhyara

Nitidina. 14.12.19

Column | Window Seat


Window Seat | Mrinal Chatterjee | 15.12.19

Justice and Revenge

After the encounter-death of all the four accused of the rape and murder suspect of the Hyderabad case on the seventh day of the heinous incident- there have been a huge debate over the question of ‘instant justice’. As scores of people showered flower petals on the police men involved in the encounter and social media erupted with congratulatory messages the concept of justice got blurred. One can understand the public sentiment. As court cases drag for years (the much publicized Nirvaya case is going on for 6 years now) and often the accused get bail and try to obfuscate the case (in Unnao the convicts burnt the complainant girl alive), getting justice through legal means seems like an impossible task. In this situation instant justice like what happened in Hyderabad seems not only right but probably the only way.
But there is a difference. The difference between civilized society and a society run by a mob. In a civilized society there has to be a credible justice dispensing system. If the system in mal functioning (as in India), it needs to be corrected. Dispensing off the system for instant justice, which might with time convert into a cangaroo court or khap panchayat – is dangerous for the society. I entirely agree with the Chief Justice of the Supreme Court, there is a difference between justice and revenge.

Clean River

Rivers are the cradles of civilization. It have had sustained humanity for hundreds of centuries. It has given us water and food, our cattle fodder. It has taught us to travel and explore. But rivers in India are in danger. Pollution, over-drawing of water, wanton sand mining and several other factors- mostly man-made are killing the rivers. Survival of almost half of our rivers are threatened. With that stand threatened tens of thousands of species of fish, bird, insects and other fauna and flora.
The situation is grim. Real grim.  The only silver lining is that some people have started doing something to salvage the situation and if possible correct it.
One of them is my former student Dahey Dahey Sangno. His organisation has launched  #CleanRiverMission programme on 11 December 2019 to clean the rivers of Arunachal Pradesh.
This is what he has written in his social media platform:
The first five districts of Arunachal Pradesh were named after the mighty rivers majestically flowing through them. Rivers provide us. In return what do we give back? Nothing but we maul them ravenously with our filths and other dangerous industrial wastes. For people like us who grew up in river banks, it is quite painful to see a river, once fresh and turquoise, turning into a stinking, filthy former shadow of itself. Kameng River is one of them. Pacha, Kuchi, Macha and Pagia, the rivers and nallahs where we used to fish and swim have been chocked by plastics, old clothes and shoes. Toilet wastes are directly flushed into these rivers/nallahs. Our people have lost sense!
The 
#CleanRiverMission which we launched on 11 December 2019 is one small step to a tough battle ahead— a battle against the littering mindset and a battle against our apathy towards rivers. Before the launch, we knew that it would be a colossal task to clean up in one stroke the waste we created every day for last many years. This is just the beginning.

Dahey and his organization and and East Kameng District Administration have roped in the support of different colony associations, consumer right activists, students and youth associations, widow and market associations, government departments, environment protection bodies, women, community, social organisations and people from all walks of life who took part in the programme. It was an unprecedented effort in terms of inter-organisational cooperation and synchronisation.
May his tribe grow. May our rivers get back to its older purer self.

Pricey Onion

As onion prices crossed Hundred Fifty mark my wife stopped buying it. She kept few in a glass bottle. Places the bottle on dining table during lunch and dinner- lid tightly shut. We are only allowed to have a darshan of the onion and eat our food without even touching it.
Watered rice and onion are the favourite food of the people of Odisha. Without onion- they are finding it real tough to eat rice. So they are drowning their sorrow in bottles of liquor, which is available in any village across the State.
There is a growing demand that the banks must provide locker facilities to keep onion in safe custody. Some banks should consider offering loans to buy onions..

Tailpiece: Prayer accepted

Boy prayed: Oh God, give me 1 bag full of money, job, one big vehicle & many girls!
GOD: Ur wish is fulfilled. Prayer accepted....
Later, he became a CONDUCTOR in LADIES special BUS.
Do not Shampoo in the Shower 
I don't know why I didn't figure this out sooner. I used shampoo in the shower and when we wash our hair the shampoo runs down our whole body. Printed clearly on the shampoo label is the warning, "for volume and fullness." No wonder I have been gaining weight.
I should get rid of shampoos and start using dish washing liquid. Its label reads "dissolves fat that is otherwise difficult to remove." Follow this and stay slim and trim forever.
(Courtesy: Social Media)
***
The author, a journalist turned media academician lives in Central Odisha town of Dhenkanal. An anthology of his weekly column Window Seat, published in 2019 will be published as a book. Should you want a copy with introductory discounted price, write to him at: mrinalchatterjee@ymail.com

This column is published every Sunday in Gangtok based English daily Sikkim Express and www.orissadiary.com




Saturday, 7 December 2019

Column | Pathe Prantare

Samaya Taranga 8.12.19

Column | Window Seat


Window Seat | Mrinal Chatterjee

Lucknow Diary

I have heard a lot about ‘Lucknowvi tehzeb’- good manners of the people of Lucknow. However, the moment I stepped out of Lucknow Airport, I could understand that it also happened to be in UP, where it seemed everybody is hell bent to move ahead of the person in front. The traffic was chaotic and there was absolutely no attempt to regulate it. Vehicles of all make and sizes were trying to wriggle into any space that seemed slightly open.  
In my two had half days in Lucknow, it seemed UP-culture has invaded into Lucknowvi culture. On the roads and bazaars, you hardly experience the famed 'Lucknowvi tehzeb'. Instead you encounter the 'me in front, elbow others out' attitude. Probably I am wrong. I sincerely wish I am wrong. Or probably I met the wrong set of people, went to the wrong shop and walked the wrong road.

Sewa Chikan and its clones

Lucknow is known for its chikan-kari (chikan embroidery work). I wanted to buy a saree for my wife with the famed Chikan work. I wanted advice and was told to go to SEWA Chikan. SEWA, which stands for Self Employed Women's Association formed by a lady named Reema Bannerjee in 1984 initially with 31 women chikan workers. They produced good quality chikan work. Marketing linkages were established. Design inputs were provided. It sold well. Gradually SEWA became an established brand.
And then came the clones to bask in the glory of the brand image. Now every third shop selling chikan work in Lucknow is named SEWA. There would be some suffix or prefix like 'Lucknow Sewa', Shree Sewa, Sewa House, etc. I tried to find the original outlet of SEWA. I was told by the clone SEWA shopkeepers that it had long been closed. One of them said, "Original Sewa kabka band ho gaya, ab sara Lucknow sewa ka mewa kha raha hai." The original Sewa had died long back. We all are reaping benefit of its fame.
I do not know the actual status. I tried to check by surfing net. Found SEWA website:
https://www.sewalucknow.org/home.php
But there was a notice on the site: "We are sorry that our systems are down. W@e will be up shortly. Apologies for the inconvenience." The last update seemed to be of March 2019.

Tunday Kabab

Lucknow is known for its succulent kebabs like Galouti, Tunday, Boti and Chapli. The love affair between kebabs and Lucknow city goes back centuries in time. Historians believe that minced meat wonders were relished as a staple breakfast in 14th century Awadh. But it was only in the 17th century, that the kebabs of Awadh saw a revolution of sorts thanks to a toothless Nawab.
Until 17th century, kebabs were quite chewy and course in texture, which changed when Nawab Asa-ud-Daula came to power. Nawab Asa-ud Daula was a man who took his food as seriously as his court affairs. Some of the biggest Awadhi culinary gems came out from the kitchens of his khansamas. As the Nawab started getting old, he began losing his teeth. Age was catching up, but the nawab was in no mood to let this come between him and his love for good food. He ordered the Khansamas to make the softest kebabs that would require no chewing, and to do this without compromising on the flavours. He apparently setup a contest where the maker of the softest and most succulent kababs would enjoy royal patronage henceforth. The Khansamas rose to the challenge and came up with tender and succulent kebabs hoping for a favourable response from the King. The melt-in-your-mouth Galouti kebabs are said to be the outcome of the same contest. Since then, kebabs became softer and softer through generations and paved the way for the succulent Tundey Kebabs as we know it today.
I was curious to know why is it called Tunday Kabab?
The story goes like this: Haji Murad Ali lost his left hand while flying kite on the terrace. In colloquial lingo, a person with hand disability was called 'tunday', and so when Haji Murad Ali won the contest, his kababs became famous as 'Tunday Kababs'. Another version of the story says that Haji Ali was working on perfecting the mixture of the shahi galawat, when he fell off the roof and broke his one arm. This, however, didn’t stop him from pursuing his passion for cooking.
When the melt-in-your-mouth kebabs were introduced to the Nawab of Awadh Wajid Ali Shah, he instantly fell in love with the tender wonder, and gave royal patronage to the ‘Tunday Kebabi’
Made in a batch of 25- 30, the kebabs are cooked in ghee in dum style. The characteristic smoky aftertaste of the kebabs are a result of intense dum cooking. It is said that the kebabs made here continue to follow a closely guarded secret family recipe. Supposedly the women of the family make a special masala for the kebabas that use a whopping 160 different spices!
In 1905, Haji Murad Ali opened a shop named 'Tunday Kababi' in the crossroads of the Chowk area in Lucknow.
In 1996, third generation family members Usman Ali and Rizwan Ali decided to inaugurate another branch in the Aminabad area of Lucknow to widen the reach.
Over the years many competing food chains were established in different areas. However, earlier this year the Delhi High Court ruled that the 'Tunday Kababi' name belongs exclusively to Muhammad Usman, the grandson of Haji Murad Ali 'Tunday' in Lucknow.

Lucknow Metro

Lucknow has Metro rail since September 2017. It has now 22 stations. It is so far the fastest built Metro rail system in the country. The design of Lucknow Metro is futuristic and people-friendly. In several places including the Airport, the metro stations have been built as a hub of different mode of transport. There is a station just above a bus stand and at Charbagh Rail Station. I have seen this kind of design in Madrid, Spain. It felt good to see the spanking and well maintained Metro station in Lucknow.

IRITM

Indian Railways Institute of Transport Management is located in Lucknow. Set up in 2003, it was conceived to train the personnel involved in Supply Chain and Logistics Management in Railways, Highways, Shipping and Aviation. I was there as a resource person in a training programme on public relations.

Installations in IRITM campus
The 40 acre campus located in Manak Nagar adjacent to the Highway is very clean and green. Buildings and facilities have been maintained well. Officials and staff are courteous and helpful. From the hustle bustle of Lucknow bazars, the campus seemed like an island of serenity and peace.
The campus has well maintained lawns and tree lined wide roads. Replicas of old train engine and bogies dot the campus. I could understand the relevance of having old train engine and bogies. But I failed to understand why couple of tanks and fighter planes was also installed.
***
The author, a journalist turned media academician lives in Central Odisha town of Dhenkanal. An anthology of his weekly column Window Seat, published in 2019 will be published as a book. Should you want a copy with introductory discounted price, write to him at: mrinalchatterjee@ymail.com

Photography Competition