Wednesday, 3 August 2016

Article | Regional Language Journalism: Problems and Prospects

Regional Language Journalism: Problems and Prospects
Dr. Mrinal Chatterjee
Language press in India emerged from early 19th century. It played an important role in social reform and subsequently in the freedom struggle. Its role in augmenting freedom struggle became more pronounced after Gandhi became the centre figure of the freedom struggle. The language newspapers gave a fillip and strength to the movement for freedom which found its echo in every nook and corner of the country. Several language newspapers also raised and highlighted concerned language and region specific issues and linguistic community-specific problems.
It was in Calcutta that the first regional language newspaper, Samachar Darpan, a Bengali weekly was published in 1818 from Calcutta (now Kolkata). Following that in 1822 the first Urdu newspaper, ​ Jam­e­Jahan Numa ​ and in 1826 the first Hindi newspaper ​ Oodunt Marthand were also published from Calcutta. The first Gujarati newspaper Mumbai Samachar, primarily a financial paper was published from Mumbai in 1822. It is still in circulation and has the distinction of being the oldest living newspaper of Asia.   The first newspaper in Odia  Utkal Deepika was published on 4 August in 1866 from Cuttack.
By 1860s several regional language newspapers had been published all over the country. Unlike the English newspapers, the regional language newspapers had an upper­hand at reaching out to the masses, as they were in the languages familiar to the masses. Most of the regional language newspapers had altruistic objectives.  One of the major objectives was to rid  India  of  its inner societal evils and superstitions through social reform. Prominent social reformers like Dadabhai  Naoroji, Raja Rammohan Roy, Mahadev Govind    Ranade, Dwarkanath Tagore and  Gopalrao Hari Desmukh thus turned to publishing newspapers with an aim to  pursue this  agenda. Some of the newspapers which  actively pursued this objective were ​ Bangadoot by Raja Ram Mohan Roy,  Rastguftar ​by Dadabhai Naoroji and  Gyaneneshun.   Exposed to western education, these reformers  began to see the decaying religious   and social traditions and superstitions that plagued India such as sati pratha, polygamy, child       marriage, female infanticide, caste discrimination, untouchability, etc. Raja Ram Mohan Roy, a pioneer of social reform and the 'father of Indian Renaissance’ tried to propagate  the progressive and reformation ideas. Regional journalism at this juncture not only attempted to cleanse the society, but also gave the opportunity to the reformers to create a space for progressive  intellectual discourse, which sowed the need of nationalism in the minds of the educated Indians.
It is true that many social reformers of that time favoured British rule as they were fascinated by western  education and the liberal progressive ideas. But the concept of nationalism had been sown in their minds and it took root as they experienced  blatant discrimination and atrocities by the British in their own land. 
One such instance was the first war of Independence or Sepoy Mutiny of 1857, during and after which, the gulf between the English and Regional newspapers widened, as the former displayed worst levels of racism and blindly supported the British administration  despite the atrocities carried out by them. This led to a change in the attitude of  the Indian press. Several newspapers including ​ Payam­e­Azadi, which started publication in Hindi and Urdu, called upon people to unite and fight the colonizers. Although this paper was soon confiscated, the stream of such nationalist newspaper continued.  Hindi  daily ​ Samachar Sudhayarashan, ​ Doorbeen ​  in Urdu and ​ Sultan­ul­Akbar ​ in Persian,  followed the same path and faced trial after having published a 'firman' by Bahadur Shah Zafar which urged the Indians to drive out the colonizers.  
In the latter   half of the 19th century, before Congress was even formed, it was the newspapers that  began to voice demands for  political freedom. ​ Amrita Bazar Patrika in 1870 demanded the constitution of a Parliament for India. Kristodas Pal in 1874 talked about Home Rule in India in ​ Hindu Patriot, the paper he used to edit.
Gradually the dominant paradigm of the regional language press changed from social reform to freedom movement. It  began mobilizing the masses against the alien rule. In fact regional language press played a very important role in freedom movement at a very heavy price. Many editors and journalists were jailed. Many newspapers were either confiscated or fined or forced to stop publication. But despite heavy odds the regional language press continued on their mission to free this country from alien rule.
Another important contribution of the regional language press relates to the development  and simplification of language. Newspapers were responsible for making language simpler for common people. In a way it helped in democratisation of knowledge by enhancing the engagement of common people with the newspaper.  In several regional languages including Hindi, Marathi and Telugu it was newspaper which tried and succeeded to bring the language to the level of common man. Several experiments with language have been done in regional language newspapers. The Benares Akhbar (1845) published from Benaras aimed at evolving a common language for Hindus and Muslims that could be written in the Persian and Nagari script. In 1870 The Simla Akhbar used Devanagari script for Urdu. Publishing multi lingual newspapers was quite common in 19th century. A multi-language newspaper Marthand was published from Calcutta, which had editions in Hindi, Urdu, Bengali, Persian and English, each in five columns. Editor of the paper was Maulavi Nasaruddin. On 1854 came the Samachar Sudha Varshan in Hindi and Bengali from Calcutta edited by Shyam Sundar Sen.
After independence by and large the regional language press has stuck to its role of a watchdog and a ‘friend, philosopher and guide’ of the people of concerned language in particular and of the country in general. 
Post- liberalisation and more so in the last ten years, Regional Language Media is experiencing high volume growth both horizontally and vertically in comparison to English Language Media. Even the smart phone sale is also riding on regional language-friendly handsets. There could be several reasons for this growth surge, which began However, the physical and technological growth in regional language media has not translated into commensurate growth in terms of content quality, business and remuneration to the people providing content inputs (I hate to use the word content providers), especially journalists. There are honourable exceptions, but this is the general picture. There are other problems, which are typical to regional language media. Regional Language media are more prone to pressure. Regional political parties, fringe elements, hooligans can and do try to pressurise the local media. At times this impedes its zest and strength to stand for the just and speak the truth fearlessly. The regional language media’s dependence on the concerned State Governemnt and Business Houses make it more vulnerable compared to English (and to some extent Hindi) language media, which has pan-Indian presence and business.
What, then, could be done to improve the content quality, business, profit, general ethical standard and of course remuneration to the journalists and writers working for regional language media? What are the technological innovations that the regional language media must adopt and journalistic practices that it must adapt? What could be done to insulate the media from the pressures?
We need to deliberate on these issues. 
(This is part of the introductory note of


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