Thursday, 12 March 2020

Column | Window Seat


Window Seat | Mrinal Chatterjee | 15.3.20

Ahmedabad and Sabarmati River

I had recently been to Ahmedabad. Thanks to US President Donald Trump’s much publicized visit to the city, everybody now knows that it is the commercial capital of Gujarat (though diamond and cloth merchants of Surat would beg to differ) with the largest Cricket stadium of the world. Ahmedabad is the seventh largest city in the country with a population of about 6 million people and growing at a breakneck speed. The city has expanded from an area of 90 sq km in 1971 to 464.16 sq km in 2009.
Sabarmati river, on the bank of which Gandhi had his ashram shifted in 1917, near which 100 years later Prime Minister Narendra Modi flew in a sea plane - flows right in the middle of the city. In fact it divides the city into eastern and western parts. Most of the industries are located in the eastern part of the city, whereas the western part is predominantly a residential and commercial area.
The city falls in a dry and arid climatic zone. It receives an average rainfall on 782 mm, mostly in the monsoon months.
The Sabarmati river, originating in  the Aravalli hills in Rajasthan, flows for a  length of 371 km in the southwest direction, then joins the Gulf of Khambat and finally meets the Arabian Sea. It is not a perennial river. Presently, the river stretch in Ahmedabad is being fed from the Narmada river water at Chiloda, due to the development of the riverfront. As the river flows through the city, there are a few storm water inlets, which open up into the river. Downstream of the city, treated sewage and industrial effluents are discharged into the river from seven sewage treatment plants (STPs) and two pipelines carrying treated industrial effluents.
A recent study (published in EPW) has analysed the impacts of Ahmedabad on the Sabarmati river water quality. The analysis of the water quality highlights that the river undergoes complete degradation when it leaves the city, although the water quality meets the norms when the river enters the city Downstream at Miroli, after the discharge of sewage and industrial effluents, the river water quality degrades completely. The river becomes “dead,” that is, the dissolved oxygen in  water becomes zero when it leaves the city, after receiving the sewage discharge from the STPs and the industrial effluents. The impact of seasonal variations on the river quality is not significant. The river also exhibits the presence of heavy metals in concentrations more than the desired levels.
Sabarmati is dying. Instead of spending crores on doing a ‘Namaste Trump’ like mega event, the government should look after the river which has sustained the city for centuries.

Ahmedabad

The history of the city of Ahmedabad is marked by a number of high points followed by declines. The earliest history has it that King Karandev I - the Solanki ruler, once fought a war against the Bhil King Ashapall or Ashaval. After his victory, Karandev established the city of 'Karnavati'. The Hindu kingdom of Karnavati remained an important kingdom till the early 15th century when Gujarat fell under the Muslim Sultanate. Sultan Ahmed Shah founded Ahmedabad in 1411 A.D. He and subsequent rulers built the city.
Teen Darwaja. Old Ahmedabad.

In 1753, the combined forces of Raghunath Rao and Damaji Gaekwad attacked the city and captured it, resulting in the end of Mughal rule in Ahmedabad. Many historians opine that the city saw its worst phase in the 64 years during the rule of Gaekwads and Peshwas. It was later in 1818 that the British took over the administration of Ahmedabad.
In 1915, Mahatma Gandhi returned from South Africa and established an ashram at Kochrab area of Ahmedabad. Two years later the ashram was shifted to a piece of open land on the banks of the river Sabarmati. Reasons for this shift included: Gandhi wanted to do some experiments in community living. He wanted to do farming, animal husbandry, Khadi and related constructive activities, for which he was in search of this kind of barren land. This area also had a mythological connect. It was believed to be the ashram site of Rishi Dadhichi who had donated his bones for a righteous war. It was in sync with his objective of sacrifice. The land was situated between a jail and a crematorium. That also suited him as he believed that a satyagrahi had to invariably go to either of the places.
Sabarmati Ashram

 The Sabarmati Ashram (also known as Harijan Ashram) was home to Gandhi from 1917 until 1930 and served as one of the main centres of India’s  freedom struggle.  On 12 March 1930 he vowed that he would not return to the Ashram until India won independence. Although India won her independence on 15 August 1947, Gandhi could never return to the ashram. He was assassinated in January 1948.

Tailpiece: Bank

If financial crisis continues like this and banks continue to close, only three banks will survive by next year:  1. Blood Bank 2. Eye Bank  3. Sperm Bank.

Tailpiece: A shayari on Corona

Badi tanha si beparvah gujar rahi thi jindagi, Ghalib
Ab e alam hai ki ek chink vi aa jai to dunia gour se dekhti hai
I was living without any care, unnoticed O Ghalib
The situation has so changed that if I just sneeze,
the entire world stares at me.
***

Journalist turned media academician Mrinal Chatterjee lives in Dhenkanal. He writes fiction. Hindi translation of his novel Shakti, originally written in Odia has recently been published.
He can be contacted at mrinalchatterjee@ymail.com

Wednesday, 11 March 2020

Column | Jagate Thiba Jetedina

Samaja Saptahika 14-20 March

Hindi Translation of Shakti launched

Hindi translation of Shakti launched

Hindi translation of Dr. Mrinal Chatterjee's novel Shakti, originally written in Odia was released on 11 March 2020  at Indian Institute of Mass Communication (IIMC), Dhenkanal, Odisha by Sahitya Academy Award winner litterateur Prof. Jitendra Narayan Dash (Dash Benhur) and Deepsikha Bharttacharyya, Senior Journalist, Indian Express, Delhi. 
It has been published by Blue Rose Publishers, Delhi.
Hindi translation has been done by 
Itishree Singh Rathaur
This has already been in English. Assamese and Bengali translation of the novel will be published by early 2021.

Great Indian Editors | Ramananda Chatterjee


Vidura Jan-March 2020


Article | Mooknayaka: Still Relevant (Odia)


Samadrusti 1-15 March 2020

Friday, 6 March 2020

Column | Window Seat


Window Seat | Mrinal Chatterjee | 8.3.20

History repeats itself…

There is saying that history often repeats itself.
As the Corona virus is wreaking havoc in many countries of the world travel restrictions are being made for people of different countries. The world economy is already in the downward spiral as China suffers the brunt of the pandemic and it spreads to rich European countries. It effectively has cut down world trade and people’s movement from one country to the other. These two have been the major constructs of globalization.
Something like this had happened 800 years ago. The Mongol tribes of Central Asia were forged into an effective union by the genius of Temujin, who was proclaimed as Genghis Khan (universal ruler) in 1206. Under his leadership until his death in 1227 – and followed by his descendants in the same tradition – the entire Eurasian landmass from China in the east to Iraq, Iran and Russian in the west, extending to Hungary and the Adriatic Sea by 1240, was conquered to establish the Pax  Mongolica. 
As Deepak Nayyar writes in his well-researched essay titled ‘The  Future of Globalisation: Learning from History’ (EPW Nov. 9, 2019), “ Globalisation has always required an  infrastructure of law, order and security, provided by political hegemony. The Mongols were the hegemons in this era who unified the Eurasian landmass under their political control and encourage trade flows between all regions across this vast geographical space. In fact, it was only the Mongol Empire that welded the segments and loops of the Silk Roads into a single route. Once established, every region- Central Asia, south Asia, South East Asia, East Asia, the Islamic world and Europe – participated in this international trade.

        The geographical unification drove economic interaction in a horizontally linked world system even if it was not hegemonic But there was a flip side. Bacteria, germs and viruses, that were local to particular regions, also moved across long distances, carried by people or animals. Plague germs were carried by Mongol troops, with their horses, from Central Asia to the Black Sea in 1347. There were transmitted by ships to ports around the Mediterranean, and then across Europe. And it caused devastation of the worst kind. It is estimated that the plague – Black Death – killed more than 25 million out of a total population of 80 million in just three years from 1348 to 1351.  Its impact on the Islamic world was perhaps worse.
The global spread of disease was a corollary of the economic integration brought about by the Mongol Empire. It led to the formation of a common market not only for goods but also for microbes and germs. Something like this is happening now as Corona virus is spreading to different countries across the world. As I write this, 31 people have been affected in India and Bhutan reports its first case.
The mid-14th century witnessed the disintegration of Pax Mongolica, when the internal conflict among Mongol states coincided with the loss of Persia and China. In the absence of imperial rule, trade routes were no longer safe, secure and open. The Silk Route, too, was closed down by the Ottoman Empire in the early 15th century. The diseases also was a reason for the disintegration.
As Corona virus continues to spread despite efforts of all the countries- the history seems to be repeating itself.  

Holi

Holi, the festival of colour is celebrated throughout North, West and East India on the full-moon day of Phalguna. Participants throw coloured water and powders on one another and smear colour on the face and body of the other.

Holi is particularly enjoyed by worshippers of the god Krishna. Its general frivolity is considered to be in imitation of Krishna’s play with the gopis.
Ravindranath Tagore was fascinated by the paly of colours of this festival and introduced Vasanta Utsav (Festival of Spring) in Shantiniketan. Songs dedicated to the celebration of life and dances mark this ‘utsav’. Over a period of time it has become a part of Bengali culture.
Odisha has a unique ritual during this time- called Dola Yatra or Dola Melana. Idols of Krishna from different villages congregate at one place and worshipped together. This festival signifies the journey of Goddess Radha and Lord Krishna for ultimate union in the tradition of Bhakti cult.
Tableau on Dola Yatra at Republic Day Parade 2017

Over and above the religious rituals, Holi is fun. Holi is letting oneself loose. Holi is hanging around with friends.

Tailpiece: Message on Holi

Nabaghana's message on World Water Day:
Save water, drink beer.
Nabaghana's message on Holi last year:
Save environment, play holi on whatsapp.
Nabaghana's message on Holi this year:
Don’t play Holi, Save yourself from being affected by Corona virus.

Tailpiece: Made in China


Never thought that death also could be ‘Made in China’.
***
Journalist turned media academician Mrinal Chatterjee lives in Dhenkanal. He writes fiction. Hindi translation of his novel Shakti, originally written in Odia has recently been published.
He can be contacted at mrinalchatterjee@ymail.com