Wednesday, 11 March 2020

Hindi Translation of Shakti launched

Hindi translation of Shakti launched

Hindi translation of Dr. Mrinal Chatterjee's novel Shakti, originally written in Odia was released on 11 March 2020  at Indian Institute of Mass Communication (IIMC), Dhenkanal, Odisha by Sahitya Academy Award winner litterateur Prof. Jitendra Narayan Dash (Dash Benhur) and Deepsikha Bharttacharyya, Senior Journalist, Indian Express, Delhi. 
It has been published by Blue Rose Publishers, Delhi.
Hindi translation has been done by 
Itishree Singh Rathaur
This has already been in English. Assamese and Bengali translation of the novel will be published by early 2021.

Great Indian Editors | Ramananda Chatterjee


Vidura Jan-March 2020


Article | Mooknayaka: Still Relevant (Odia)


Samadrusti 1-15 March 2020

Friday, 6 March 2020

Column | Window Seat


Window Seat | Mrinal Chatterjee | 8.3.20

History repeats itself…

There is saying that history often repeats itself.
As the Corona virus is wreaking havoc in many countries of the world travel restrictions are being made for people of different countries. The world economy is already in the downward spiral as China suffers the brunt of the pandemic and it spreads to rich European countries. It effectively has cut down world trade and people’s movement from one country to the other. These two have been the major constructs of globalization.
Something like this had happened 800 years ago. The Mongol tribes of Central Asia were forged into an effective union by the genius of Temujin, who was proclaimed as Genghis Khan (universal ruler) in 1206. Under his leadership until his death in 1227 – and followed by his descendants in the same tradition – the entire Eurasian landmass from China in the east to Iraq, Iran and Russian in the west, extending to Hungary and the Adriatic Sea by 1240, was conquered to establish the Pax  Mongolica. 
As Deepak Nayyar writes in his well-researched essay titled ‘The  Future of Globalisation: Learning from History’ (EPW Nov. 9, 2019), “ Globalisation has always required an  infrastructure of law, order and security, provided by political hegemony. The Mongols were the hegemons in this era who unified the Eurasian landmass under their political control and encourage trade flows between all regions across this vast geographical space. In fact, it was only the Mongol Empire that welded the segments and loops of the Silk Roads into a single route. Once established, every region- Central Asia, south Asia, South East Asia, East Asia, the Islamic world and Europe – participated in this international trade.

        The geographical unification drove economic interaction in a horizontally linked world system even if it was not hegemonic But there was a flip side. Bacteria, germs and viruses, that were local to particular regions, also moved across long distances, carried by people or animals. Plague germs were carried by Mongol troops, with their horses, from Central Asia to the Black Sea in 1347. There were transmitted by ships to ports around the Mediterranean, and then across Europe. And it caused devastation of the worst kind. It is estimated that the plague – Black Death – killed more than 25 million out of a total population of 80 million in just three years from 1348 to 1351.  Its impact on the Islamic world was perhaps worse.
The global spread of disease was a corollary of the economic integration brought about by the Mongol Empire. It led to the formation of a common market not only for goods but also for microbes and germs. Something like this is happening now as Corona virus is spreading to different countries across the world. As I write this, 31 people have been affected in India and Bhutan reports its first case.
The mid-14th century witnessed the disintegration of Pax Mongolica, when the internal conflict among Mongol states coincided with the loss of Persia and China. In the absence of imperial rule, trade routes were no longer safe, secure and open. The Silk Route, too, was closed down by the Ottoman Empire in the early 15th century. The diseases also was a reason for the disintegration.
As Corona virus continues to spread despite efforts of all the countries- the history seems to be repeating itself.  

Holi

Holi, the festival of colour is celebrated throughout North, West and East India on the full-moon day of Phalguna. Participants throw coloured water and powders on one another and smear colour on the face and body of the other.

Holi is particularly enjoyed by worshippers of the god Krishna. Its general frivolity is considered to be in imitation of Krishna’s play with the gopis.
Ravindranath Tagore was fascinated by the paly of colours of this festival and introduced Vasanta Utsav (Festival of Spring) in Shantiniketan. Songs dedicated to the celebration of life and dances mark this ‘utsav’. Over a period of time it has become a part of Bengali culture.
Odisha has a unique ritual during this time- called Dola Yatra or Dola Melana. Idols of Krishna from different villages congregate at one place and worshipped together. This festival signifies the journey of Goddess Radha and Lord Krishna for ultimate union in the tradition of Bhakti cult.
Tableau on Dola Yatra at Republic Day Parade 2017

Over and above the religious rituals, Holi is fun. Holi is letting oneself loose. Holi is hanging around with friends.

Tailpiece: Message on Holi

Nabaghana's message on World Water Day:
Save water, drink beer.
Nabaghana's message on Holi last year:
Save environment, play holi on whatsapp.
Nabaghana's message on Holi this year:
Don’t play Holi, Save yourself from being affected by Corona virus.

Tailpiece: Made in China


Never thought that death also could be ‘Made in China’.
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Journalist turned media academician Mrinal Chatterjee lives in Dhenkanal. He writes fiction. Hindi translation of his novel Shakti, originally written in Odia has recently been published.
He can be contacted at mrinalchatterjee@ymail.com


Sunday, 1 March 2020

Column | Window Seat 1.3.20


Window Seat | Mrinal Chatterjee | 1.3.20

Bhojpuri Music

Come holi and the lovers of Bhojpuri music can listen to gems like- Ghusal ba Lehenga me Virus Corona. Meaning: Corona Virus has entered inside the Lehenga. This song is sung by ‘Diamond Star’ Guddu Rangila. Or a slightly simpler: Corona Virus Kaisal ba? How is the Corona Virus? Singer: Jallu Raja.
Bhojpuri music industry is amazing. It can churn out songs on any issue for any occasion. However, the big release time for Bhojpuri music industry is holi, like it is Rajo for Odia film industry or pujo for Bengali music industry.
Research threw up some interesting facts about Bhojpuri music industry whose story in our times, is inextricably linked with the story of Bhojpuri cinema. In 2003, the Bhojpuri film industry was enthused with the release of Sasura Bada Paisawala. Made on a budget of Rs. 35 lakh, the film made more than Rs. 4.5 crore at the box-office. Since then, the Bhojpuri film industry has evolved from being a cottage industry to a behemoth that makes more than 100 films a year, enlisting big Bollywood stars.
Avijit Ghosh, the author of Cinema Bhojpuri, examines the coming-into-its-own of the industry in a Times of India article titled Mofussil’s Revenge. “The Bhojpuri film industry’s revival isn’t only about a regional genre finding its market,” he writes. “The [hinterland] audience seems to be telling mainstream Bollywood: We want our own smells and sights in the movies. As in post-Mandal politics, regions and communities are asserting themselves through cinema that suits their aesthetics.” As Bollywood turned its gaze westwards as well as towards a more urban multiplex audience, Bhojpuri cinema took over some of the ground it ceded. It fulfilled the desire of a section of Indian rural and rurban populace for entertainment rooted in the hinterland. Bhojpuri music—both film and non-film music—is the product of a similar demand and an expression that most from its home state can easily identify with. Something similar is happening with Sambalpuri Music in Odisha.
The market for Bhojpuri music and cinema isn’t just people living in Bihar, but also hunderds of thousands of migrant Bihari workers across the country or even abroad. These songs remind them of what home sounds like in a foreign land. Cheap smart phone, affordable data tariff and  social media platforms like youtube have made these songs easily accessible.
Bhojpuri songs are often accused of being vulgar. A Google search of the titles of Bhojpuri music CD can provide you a glimpse of the fare. But some sociologists have a different take on this. “Playful irreverence, often bordering on vulgarity, has been an ingredient of folk songs that have been part of the Indian hinterland’s longest held traditions. For example, Gaari (derived from the Hindi word gaali, which translates into ‘swear’) songs are integral to Bihari weddings. One of the many rituals in such a wedding is a Dwar Puja— performed to welcome the groom as he arrives with his baraat (the groom’s family) at the bride’s door. The bride is led to the mandap by her friends and cousins and they sing cheeky, coarse songs, flouting ideas of conventional familial propriety, to taunt the groom and his family. Gaari songs are examples of how perceived vulgarity can function instead as an agent of creativity, possibly, and even social cohesiveness or simply great fun.
Others, however, refuse to buy this argument and say: it is a blatant attempt to sell the music to earn cheap popularity and money.

Time to introduce Namaste over handshake

As a form of greetings the Indian style ‘namaste’, is better than a hug or handshake or high five, when it comes to the question of transfer of viruses from one humanbody to the other. A study shows in a handshake over 124 million bacterial colony (CFU) could be transferred from one person to the other. In a high five, 55 million CFU could be transferred. In a first bump- which is touch fist to fist- about 7 million CFU could be transferred. In a ‘namaste’ no CFU is transferred as there is no human touch involved. At a time when corona virus is wreaking havoc worldwide- it is wise to adopt Asian form of greetings- like Indian Namaste or Japanese deep bow.

Tailpiece: Strength and Weakness

Seen on the back of a T-Shirt:
My Wife is my strength.
All other women are my weakness.

Dangerous virus

A highly dangerous virus called "Weekly Overload Recreational Killer" (WORK) is currently going around. If you come in contact with this WORK virus, you should immediately go to the nearest "Biological Anxiety Relief" (BAR) center to take antidotes known as "Work Isolating Neutralizer Extract" (WINE) or "Radioactive Unwork Medicine"(RUM) or "Bothersome Employer Elimination Rebooter"(BEER)  or "Vaccine Official Depression Killing Antigen"(VODKA).
(Courtesy: Social Media)
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This column is published every Sunday in Sikkim Express and posted in http://www.prameyanews.com
This week you can find it here: http://www.prameyanews.com/window-seat-ghusal-ba-lehenga-me-virus-corona/