Wednesday, 30 October 2019

Column | Jagate Thiba Jetedina

Samaja Saptahika 2-8 Nov. 2019

Request for Articles

On the occasion of the 150th birth anniversary of mahatma Gandhi, Delhi based The Intellects is going to organise NATIONAL HISTORY SYMPOSIUM-3 on topic 'Unsung Heroes of Indian Freedom Struggle during GANDHIAN ERA' at New Delhi in association with many Gandhian Institutions.
They have requested Academicians, Authors, Researchers, Columnist to send articles for a book to be published during the symposium.
Send your articles to:
Debendra Nath Rout
Chairman, THE INTELLECTS
Mob: +91-9350127370
Email: cm.intellects@gmail.com



Tuesday, 29 October 2019

PR Job

An opening for Head PR & Communication for Vedanta Aluminium, Lanjigarh (Odisha).
Experience: 10-15 years
Language proficiency in Odia will be an added advantage.
Pls write to
sonal.choithani@vedanta.co.in
(Got it from a email forward)

Friday, 25 October 2019

Column | Jagate Thiba Jetedina

Samaja Saptahika 26 Oct-1 Nov. 2019

Column | Window Seat


Window Seat | Mrinal Chatterjee | 27.10.19

Diwali

Diwali, one of the most significant festivals in India is celebrated across the length and breadth of the country with much fanfare and enthusiasm- by almost all religious faiths- Hindu, Buddhist, Jains, Sikhs. Known as the "Festival of Lights", Diwali is a 5-day celebration, wherein friends and families get together, light 'Diyas' or earthen lamps in their houses, feast on sweet delicacies, exchange gifts, play games and burn crackers.
It is believed that Rama with his brother laxman, wife Sita, follower Hanuman and the army of the monkeys  returned to Ayodhya after vanquishing Ravana on this day and the entire Ayodhya was lit up to welcome them.
It is also believed that Krishna killed Narakasur, a ferocious demon on the eve of this day and his victory was celebrated on Diwali day.
Some also believe that Goddess Lakshmi pays a visit to the houses of devotees in the middle of the dark night, and blesses them with wealth and happiness.
In Jain tradition, Diwali is celebrated in observance of "Mahavira Nirvana Divas", the physical death and nirvana of Mahavira. The Jain Diwali celebrated in many parts of India has similar practices to the Hindu Diwali, such as the lighting of lamps and the offering of prayers to Lakshmi. However, the focus of the Jain Diwali remains the dedication to Mahavira.
The festival of Diwali has significance for Sikh faith too. According to Ray Colledge, highlights three events in Sikh history: the founding of the city of Amritsar in 1577, the release of Guru Hargobind from the Mughal prison, and the day of Bhai Mani Singh's martyrdom in 1738  
Diwali or Deepavali is called the festival of lights because it symbolizes the victory of light over darkness, good over evil and hope over despair.

Madhubani Painting

As the country is celebrating the festival of lights, here is wishing all a happy Diwali with a Madhubani style painting.


Madhubani art is practiced in the Mithila region of Bihar and Nepal. Often characterized by complex geometrical patterns, these paintings are known for representing ritual content for particular occasions, including festivals, religious rituals, etc.
Madhubani paintings originated in the Mithila region of Bihar. Some of the initial references to the Madhubani painting can be found in the Hindu epic Ramayana when King Janaka, Sita’s father, asks his painters to create Madhubani paintings for his daughter’s wedding.
Over time, Madhubani paintings became a part of festivities and special events like weddings. Slowly, this art attracted connoisseurs of art as many contemporary Indian artists took the art on global stage.
Bihar government is trying to promote this art form as part of the culture of Bihar. It was a delight to see the walls of many public buildings bearing madhubani painting. The road leading to the airport has many such paintings. It really looked good and cheerful-something that people rarely associate with Bihar.

Language

More than half of the languages, which could be about 400 spoken by India’s 1.3 billion people may die out over the next 50 years warned The People’s Linguistic Survey of India (PSLI) recently. In last five decades, India had already lost 250 languages. Each time a language is lost, the corresponding culture is killed. Most at risk are marginal tribal communities whose children receive no education or, if they do go to school, are taught in one of India’s 22 officially recognized languages. Therefore, every attempt should be made to preserve the language. That, precisely is the motto behind observing 2019 as  the year of indigenous languages.
Odisha has over 50 tribal communities with different languages- many without a script. The Odisha government has taken commendable steps by bringing out dictionaries in these languages.  In 2018, the government Odisha published 21 dictionaries in the state's 21 indigenous languages. The dictionaries were developed in collaboration with native-speaking communities for planned implementation in multilingual primary education programs.
The trilingual dictionaries, with indigenous language translations into English and Odia have been uploaded in August 2019 for public use.
This will help these languages to survive and grow. This is one of the finest gifts in 2019, the year of indigenous languages to the people who speak these languages and to those who want to learn them.
See here to know more: https://ova.gov.in

Cashless Donation

When it comes to cashless transaction China is miles ahead of us. I am told even the donation boxes in the ancient temples of China have a QR code for people to pay - cashless! And the money instantly reaches the account of the temple. 

Temples in India should also follow suit. They should also have facilities of paying through mobile banking by scanning QR code. It will preempt pilferage and ensure transparency.
This will also minimize the hassle of counting the money, accounting it and depositing in the bank. All big temples, churches and mosques- wherever there is a provision of accepting public donation in India should plan to have the system in place. If small shops and roadside eateries can have it, so can the religious institutions.
Photo: Manish Pathak-Shelet

Tailpiece: How to identify different places of India

Scenario 1: Two guys are fighting. Third guy comes along, sees them and walks on.. 
That's MUMBAI.

Scenario 2: Two guys are fighting. Third guy comes along and tries to make peace.. The first two get together and beat him up. That's DELHI.

Scenario 3: Two guys fighting and third guy comes from a nearby house and says "don't fight in front of my place, go somewhere else." That's PUNE. 

Scenario 4: Two guys are fighting. A crowd gathers to watch. A guy comes along and quietly opens a tea stall there. That's AHEMDABAD.

Scenario 5: Two guys are fighting. A crowd gathers to watch. In ten minutes the crowd takes either sides and indulges in slanging match for hours even as the guys fighting leave the place. That’s West Bengal.

Scenario 6: Two guys are fighting. Both of them take time out and call their friends on their mobiles..  Now 50 guys are fighting. You are in PUNJAB.

Scenario 7: Two guys fighting. Third guy comes and shoots both of them. You are in Bihar.

Last Scenario: Two guys fighting, third guy comes along with a carton of beer. All sit together drink beer and go home as friends.
You are definitely in GOA.
***
The author, a journalist turned media academician lives in Central Odisha town of Dhenkanal. An anthology of his weekly column Window Seat, published in 2018 has been published as a book. Write to him to get a free e-copy. mrinalchatterjee@ymail.com



Wednesday, 23 October 2019

Radio Play


ବେତାର ନାଟକ ଉତ୍ସବ ୨୦୧୯
୨୦-୨୬.୧୦.୧୯ । ପ୍ରସାରଣ: ପ୍ରତ୍ୟହ ରାତି ୯.୩୦

୨୪.୧୦: ହାସ୍ୟରସାତ୍ମକ ନାଟକ ଦେଖ୍‌ ଭାଇ ଦେଖ
ରଚନା: ବ୍ରଜେନ୍ଦ୍ର ନାୟକ
ପ୍ରଯୋଜନା: ମନୋଜ କୁମାର ପୂଜାରୀ
ପ୍ରସ୍ତତି: ଆକାଶବାଣୀ ସମ୍ବଲପୁର
୨୫.୧୦: ଆବେ... ଏ...
ରଚନା ଓ ପ୍ରଯୋଜନା: ଜଗଦୀଶ ଅଧିକାରୀ
ନିର୍ଦ୍ଦେଶନା: ରଂଜନ କୁମାର ବେହେରା
ପ୍ରସ୍ତìତି: ଆକାଶବାଣୀ ଜୟପୁର



Wednesday, 16 October 2019

Column | Window Seat


Window Seat | Mrinal Chatterjee | 20.10.19
Plastic Waste
Disposable single use plastic has its utility and therefore it has been used so vigorously. However, it has a sinister side that has made it a menace. So much so that it is negatively impacting firm production, creating sanitary problem by clogging drains and nalas, killing animals who eat them along with the food waste containing in the plastic bags.
Our country produces roughly twenty five thousand tonnes of plastic waste every day, out of which only about fifteen thousand tonnes get recycled. This means that ten thousand tonnes are added each day to the existing mounds of plastic waste.  It is not as if this state of affairs has remained unknown to the authorities concerned. Keeping in view the magnitude of the problem, the Plastic Waste (Management and Handling) Rules, 2011 issued by the Government of India were revised in 2016 and made more stringent. These were further revised in 2018, where every manufacturer, producer or brand owner was duty bound to notify the state and central pollution control boards, the quantity of plastic waste generated due to their business activities and ensure disposal by pyrolysis.
Though amended in good faith, it is undestood that these rules, besides being impractical were also extremely difficult to implement. Therefore there is a necessity to look at these laws and make them implementable.
Blanket ban on production of plastics is no solution. It would create more problems as we have to look at the overall economics connected with the plastic industry and also the efficacy of the alternatives. Indian plastics industry has become one of the leading sectors in the country’s economy. It consists of over 30,000 firms employing over four million people with a turnover of
Rs 2 Lakh Crore. A blanket ban would affect this sector which in turn will affect our already fledging economy. The efficacy of the available alternatives also need to be carefully examined and then pushed forward.
Don’t Waste Food
October 16 is observed as World Food Day in honor of the date of the founding of the Food and Agriculture Organization of the United Nations in 1945. The day is celebrated widely by many other organizations concerned with food security. This year, World Food Day called for action across sectors to make healthy and sustainable diets affordable and accessible to everyone. Ironical it may seem, but the fact is enough food is being produced in the world to feed all, but two things prevent it being used properly. One- inequitable distribution and two- food wastage.
Food wastage is an alarming issue in India. Our street and garbage bins, landfills have sufficient proof to prove it.
Weddings, canteens, hotels, social and family functions, households spew out so much food. According to the United Nations Development Programme, up to 40% of the food produced in India is wasted. In fact, according to the agriculture ministry, INR 50,000 crores worth of food produced is wasted every year in the country.
Why is food wastage a problem?
Consider this: 25% of fresh water used to produce food is ultimately wasted, even as millions of people still don’t have access to drinking water. When you calculate the figures in cubic kilometers, this is a bit more than an average river.
Acres of land are deforested to grow food. Approximately 45% of India’s land is degraded primarily due to deforestation, unsustainable agricultural practices, and excessive groundwater extraction to meet the food demand.
Even though India produces enough food to feed its present population, food wastage is ironically behind the millions of people, especially children who are malnourished.
So, please don't waste food.
What can you do to reduce food waste at personal level
As I was writing about global hunger, I came across this report in Times of India that India has further slipped in World Hunger Index. India has slipped to 102 rank in World hunger index, behind countries like Bangladesh, Nepal and even Pakistan.
It is more the reason, why we should not waste food. In fact food waste is much more than a criminal offence, it is an offence against humanity.
Here’s what one can do on a personal level to contain food wastage:
• Make finishing your plate a habit. Try to inculcate it further to as many possible.
• Plan out your meal and make your shopping list to determine what you actually need for the week. About 20% of what we buy in urban India ends up being thrown away. You could in the week after cut down on the surplus and soon in two or three weeks you will have a precise list of your family’s weekly consumption. You have no idea how amazed you will be at how much you buy and what you actually consume. Needless to say that the difference is but naturally wasted.
• Buy in quantities you can realistically use. Avoid impulse purchase.
• If you cook at home, make sure you cook keeping in mind there is no excess. You can always complete your meals with a few fruits rather than keep some extra food in the refrigerator. It’s a lot better and a healthier practice too.
• Select according to their shelf life. Use the green vegetables first. Don’t throw out fruits and veggies with ‘aesthetic only’ blemishes. Use canned and bottled food before expiry dates.
• Reuse the refrigerated left-overs (if any) for the very next meal.
• If you work in an office that has a canteen, check with them on how they manage excess food. Cooked food, especially since it has a low shelf life needs to be managed better and faster. Check with NGOs who offer to transport excess food to the needy.
• If you host a family get together either at home, a marriage hall or throw a party at a hotel plan well so that you generate less food wastage.
• If there is left over, make sure you plan to utilise it by distributing to places like an orphanage or old age home.
Tailpiece: The Zoo Story
A businessman opens a zoo with ₹ 50/- entry fee...
No one turns up.. So he reduces the entry fee to ₹20/-..
Still no visitors..
Further he reduces the entry fee to ₹ 10, and eventually to ₹ 5...
But in vain..
He therefore decides to make the entry free. People throng in thousands. Once everybody in, he closes all the exit gates and releases all the Tigers and lions from their cages....
Now the exit fee is levied at  ₹ 200/- per head...
This story has no connection to any mobile company. Any resemblance is pure coincidental.
(Courtesy: Social Media)
Tailpiece: Biwi, Boss aur…
Question: Biwi, Boss aur Modiji , in teeno me kya common hai?
Answer: Teeno sirf apne MAN KI BAAT kehte hai. Hamari to sunte hi nahi.
(Courtesy: Social Media)
***
The author, a journalist turned media academician lives in Central Odisha town of Dhenkanal. An anthology of his weekly column Window Seat, published in 2018 has been published as a book. Write to him to get a free e-copy. mrinalchatterjee@ymail.com


Column | Jagate Thiba Jetedina

Samaja Saptahika 19-25 Oct. 2019

Monday, 14 October 2019

Film Festival in Bhubaneswar

Call for entry for IGNITE Film Festival

(Info as received)
IGNITE Film Festival organised by Lighthouse is a noble intention to promote and encourage young filmmakers, storytellers and creative individuals, the festival also aims at creating awareness by highlighting various social, political and humanist issues through the showcased films. IGNITE is a theme based film festival which is held every year with a particular theme.
IGNITE 2020 is dedicated to the father of our nation Mahatma Gandhi. Films based on the values of Mahatma Gandhi with the theme ‘Gandhi in Life’. The last date for the submission of the films is 30th November, 2019. All the entries of the films will be accepted through emails. All the winners will be rewarded with cash prize in a prize giving ceremony which will be held in month of January, 2020 and will be communicated to the winners through email and phone call.
The participants are requested to submit their films or communicate or send their queries to our email id ignitefilmfestival@gmail.com.
For further details of the festival one can visit our official Facebook page https://www.facebook.com/igniteff and website http://lighthouseodisha.com/ignite-2020/.


Thursday, 10 October 2019

Column | Window Seat


Window Seat | Mrinal Chatterjee | 13.10.19

End of Print Edition?

Mumbai and Ahmedabad editions of the English daily DNA (Daily News and Analysis), launched in 2005 was shut down on 10 Oct. 2019. Its digital edition, however, is alive and kicking. In fact- it was a conscious management decision to go digital as the young audience ‘prefer reading us on their mobile phones rather in print.” The management of DNA would have us believe that “only medium is changing, not us. Instead of your doorsteps, we will now keep travelling with you wherever you are.”
DNA happens to be the first large daily newspaper to close down its print editions and go digital. It might trigger a trend in India, which thus far have been witnessed in western countries. Will it sound the death knell for the print media? Or, print media will rediscover itself and reposition itself? Will the engagement quality be the same? Will there be a change in impact of newspaper in its digital avatar? It requires serious research to find out the answers.
But one thing is sure- the media ecosphere of India is poised for a big change.

Change in Rural India

During the puja vacation this year I went to a village deep inside rural Odisha. And I am telling you with responsibility that rural Odisha is witnessing sweeping changes. As I observe the way people engage with technology, luxury items, and rituals of religious ceremonies - changes are visible. Social behaviour pattern is changing. So is the perception of power structure. Food habit is undergoing a radical change. So is the sense of fashion and entertainment consumption. The urban-rural divide in terms of life style and world view is narrowing down at a faster rate than you can imagine. The aspiration level of the average rural youth is rising at a never before rate. Their bond with the village and extended family, which used to be the hallmark of rural life, is slackening; if not breaking off.
How will the changes manifest in terms of socio- economic terms? I really do not know. But manifest it will.

Durga Idol in relief

I went to a village named Punanga in Jagatsinghpur district of Odisha and found an idol of Goddess Durga made of cement being worshipped. Made in relief style, the idols are permanently placed at the puja mandap. For those uninitiated in art forms- relief is a sculptural technique where the sculpted elements remain attached to a solid background of the same material. The term relief is derived from the Latin verb relevo, which means to raise. To create a sculpture in relief is to give the impression that the sculpted material has been raised above the background plane.
Photo: Mrinal Chatterjee

As the idols are made of cement- unlike the clay idols, these are not immersed in water.  So, no making of idols every year, no noisy immersion procession, no immersion of clay idols with chemical paint into water bodies.  It is so environment friendly.
If only other puja mandaps adopt this tradition- water pollution due to immersion of idols could be reduced to a large extent.

Lemon Power

In many parts of Odisha, people take their vehicles for puja on Vijaya Dasami day. For some reasons, the logic of which I fail to understand lemon is a necessary article for such puja.
After the puja of the vehicle the priest would put two or four lemons at the wheel and ask the driver to crush it by slowly driving the vehicle over it. One would find hundreds of crushed lemon in front of temples and puja mandaps. It is believed that it wards off evil eye and facilitate safe journey of the vehicle.
When I told my friend ‘this is blind belief and a waste of lemon, which should be consumed and not crushed on road’, he accused me of being a non-believer. He said even Rafale jets were fortified with lemon power. And the reason Vikrant failed in its mission to land on moon intact- was that it was not fortified with lemon power. The evil eyes of Pakistan made it fail.

Tailpiece: Prophetic Lines

If a nation expects to be ignorant and free, it expects what never was and never will be, said Thomas Jefferson the third President of the United States (from 1801 to 1809).
How prophetic!
***


The author, a journalist turned media academician lives in Central Odisha town of Dhenkanal. An anthology of his weekly column Window Seat, published in 2018 has been published as a book. Write to him to get a free e-copy. mrinalchatterjee@ymail.com